穆斯林思想家对批判理论的赞同

H. S. Thayf, Muhammad Mukhtasar Syamsuddin, Supartiningsih Supartiningsih
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引用次数: 0

摘要

批判理论,特别是法兰克福学派的变体,是当代伊斯兰思想家经常使用的理论和方法透镜之一。法齐亚·吉拉尼-威廉姆斯(Fawzia Gilani-Williams)是一位明确采用和适应法兰克福学派思想的思想家,他提出了“伊斯兰批判理论”。本文在回应她的思想的同时,也从这个角度出发,进一步探讨这种新马克思主义思想在穆斯林知识分子话语中的接受程度。同时,本文对这一思想的伊斯兰化工程作出了回应,同时也表明,在最基本的临界点上,伊斯兰理想与法兰克福学派批判理论的意识形态理想之间存在着平行关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
APPROPRIASI TEORI KRITIS OLEH PARA PEMIKIR MUSLIM
Critical Theory, especially of the Frankfurt School variant, is one of the theoretical and methodological lenses used quite often by contemporary Islamic thinkers. One thinker who is explicit in his adoption and adaptation of the thinking of the Frankfurt School is Fawzia Gilani-Williams who proposes an "Islamic Critical Theory". This article responds to her thought and at the same time departs from it to explore further the acceptance of this neo-Marxist thought in the discourse developed by Muslim intellectuals. At the same time, this article provides a response to the Islamization project of this idea, but also shows that at the most basic critical point, there is a parallelism between the Islamic ideals and the ideological ideals of the Frankfurt School Critical Theory.
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