艾里斯·默多克早期小说中的存在主义心理与哲学

S. Gasimova
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引用次数: 0

摘要

科学界普遍认为,存在主义理论自然而然地在很大程度上改变并成为默多克五六十年代小说的基础。许多科学家认为,作家对存在主义的热情经历了几个阶段,并被建立在柏拉图主义基础上的自己的伦理和美学体系所取代。作为哲学家和作家,默多克对存在主义的态度一直是双重的。从分析这个问题的第一部作品就可以看出,默多克在热情地探索存在主义的同时,对它表示了应有的敬意,但同时也对它进行了批评。默多克的小说不是传统意义上的心理小说。作者沉浸在人的内心世界中,她小说中的现实有时会避开作者的视野,不存在于主人公的意识之外,溶解在他的经历中。在这样一个问题的陈述中,隐藏着危机倾向。甚至在创造力的最初阶段,为了寻找一些特殊的内在的、精神的、心理的、因而也是普遍的真理,默多克就着迷于研究人类心灵中黑暗的、破坏性的原则和力量,专注于分析痛苦的愿望和感受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PSYCHOLOGY AND PHILOSOPHY OF EXISTENTIALISM IN THE EARLY NOVELS OF IRIS MURDOCH
It is generally accepted in science that existential theory, naturally, largely transformed and became the basis of Murdoch's novels of the 50s – 60s. According to a number of scientists, the writer's passion for existentialism went through several phases and was replaced by the construction of her own ethical and aesthetic system based on Platonism. The attitude of Iris Murdoch, philosopher and writer, to existentialism has always been dual. Already from the first works analyzing this problem, it is clear that Murdoch, enthusiastically exploring existentialism, paying due tribute to it, but at the same time criticized it. Murdoch's novels are not psychological in the classical sense of the concept. The writer was so immersed in the inner world of man that the reality in her novels sometimes eluded the field of view of the author, did not exist outside the consciousness of the hero, dissolved in his experiences. In such statement of a question the crisis tendency was concealed. Even at the very beginning of creativity in search of some special inner, spiritual, psychological, and therefore universal truth Murdoch was fascinated by the study of dark, destructive principles and forces in the human psyche, focused on the analysis of painful aspirations and feelings.
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