{"title":"Taqiyya, niyya和摩尔人的伊斯兰教","authors":"Luis F. Bernabé-Pons","doi":"10.3989/ALQANTARA.2013.017","DOIUrl":null,"url":null,"abstract":"The claim that Moriscos knew and made use of the Islamic concept of taqiyya has become almost a requirement for all those interested in the circumstances of their lives as cryptomuslims. However, the term is not found in the writings of the Moriscos, although the fatwa of the Mufti of Oran gave them some guidance for practicing their religion within a hostile environment. Without denying that Moriscos came to dissimulation for their own safety, the aim of this paper is, on the one hand, to reconsider the accuracy of the concept of niyya to explain how the Moriscos developed their belief and worship and, on the other hand, to argue that, since the Mudejar period, the Moriscos only did what was the usual practice around them","PeriodicalId":44299,"journal":{"name":"AL-QANTARA","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2013-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Taqiyya, niyya y el islam de los moriscos\",\"authors\":\"Luis F. Bernabé-Pons\",\"doi\":\"10.3989/ALQANTARA.2013.017\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The claim that Moriscos knew and made use of the Islamic concept of taqiyya has become almost a requirement for all those interested in the circumstances of their lives as cryptomuslims. However, the term is not found in the writings of the Moriscos, although the fatwa of the Mufti of Oran gave them some guidance for practicing their religion within a hostile environment. Without denying that Moriscos came to dissimulation for their own safety, the aim of this paper is, on the one hand, to reconsider the accuracy of the concept of niyya to explain how the Moriscos developed their belief and worship and, on the other hand, to argue that, since the Mudejar period, the Moriscos only did what was the usual practice around them\",\"PeriodicalId\":44299,\"journal\":{\"name\":\"AL-QANTARA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2013-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AL-QANTARA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/ALQANTARA.2013.017\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-QANTARA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/ALQANTARA.2013.017","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
The claim that Moriscos knew and made use of the Islamic concept of taqiyya has become almost a requirement for all those interested in the circumstances of their lives as cryptomuslims. However, the term is not found in the writings of the Moriscos, although the fatwa of the Mufti of Oran gave them some guidance for practicing their religion within a hostile environment. Without denying that Moriscos came to dissimulation for their own safety, the aim of this paper is, on the one hand, to reconsider the accuracy of the concept of niyya to explain how the Moriscos developed their belief and worship and, on the other hand, to argue that, since the Mudejar period, the Moriscos only did what was the usual practice around them
期刊介绍:
Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.