真正领导力的燃气灯

W. Gardner, K. McCauley
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引用次数: 2

摘要

在最近对真实领导理论的批评中,Einola和Alvesson(2021)断言,该理论“不仅在无害的方式上是错误的,而且对领导力学者、学术研究和相信它的人来说,它可能是完全危险的”(第483页)。他们描述了真实领导理论的四个“危险”来支持他们的论点;在这份回应文件中,我们讨论了每一个“危险”。不幸的是,他们的批评部分是基于对真实领导理论的误导和不准确的信息,我们在本文中识别并纠正了这一点。我们认为,他们的论点与实践者和学者个人遇到的真实领导经验不一致。从本质上讲,通过他们的批评,Einola和Alvesson正在从事煤气灯的实践,因为他们试图说服别人怀疑他们对真实领导的看法和经验,以及积累的广泛经验支持。此外,Einola和Alvesson认为,鼓励领导者通过增强自我意识、以平衡的方式处理积极和消极的自我相关信息、与追随者建立公开透明的关系以及按照自己的核心价值观生活来努力做到真实,是危险的。我们要求读者考虑他们的批评的优点,以及我们对真实领导理论的另一种更积极的观点。我们怀疑,对许多人来说,这样的自省会让他们意识到,埃诺拉和阿尔维松正在启发他们,让他们质疑自己的现实,即什么是真实的领导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The gaslighting of authentic leadership
In a recent critique of authentic leadership theory, Einola and Alvesson (2021) assert that the theory “is not only wrong in a harmless way, but it may be outright perilous to leadership scholars, scholarship, and those who believe in it” (p. 483). They describe four “perils” of authentic leadership theory to support their arguments; in this response paper, we address each “peril”. Unfortunately, their criticism is based, in part, on misleading and inaccurate information about authentic leadership theory, which we identify and correct in this article. We contend that their arguments are at odds with the experiences of authentic leadership that both practitioners and scholars have personally encountered. In essence, through their critique, Einola and Alvesson are engaging in the practice of gaslighting, as they try to convince others to doubt their perceptions of and experiences with authentic leadership, along with the extensive empirical support that has accumulated. Further, Einola and Alvesson suggest that encouraging leaders to strive to be authentic by enhancing their self-awareness, processing positive and negative self-relevant information in a balanced fashion, establishing open and transparent relationships with followers, and living by their core values, is dangerous. We ask readers to consider the merits of their criticism, as well as our alternative, more positive perspective of authentic leadership theory. We suspect that, for many, such introspection will yield a realization that Einola and Alvesson are gaslighting them into questioning their own reality about what it means to lead with authenticity.
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