南亚的皇家音乐考试:殖民想象,后殖民现实

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES
R. Kok
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引用次数: 0

摘要

殖民时期的音乐考试在南亚是如何被接受的?自1898年以来,总部设在英国的皇家音乐学院联合委员会(ABRSM)在该地区颁发西方艺术音乐证书。本文聚焦于锡兰/斯里兰卡和孟买/孟买(北印度),深入研究了从伦敦ABRSM总部检索到的档案信件(并非没有挑战)。这些文件显示,与其他教育任务一样,与欧洲音乐相关的文明、维多利亚时代的价值观、做法和性别行为也被传播到了南亚。在锡兰和孟买,这种考试吸引了受过英语教育的中上层阶级妇女,对她们来说,这种音乐资格代表着社会、文化和经济资本的潜力。另一方面,来自富裕家庭的男性则不愿从事音乐职业。最重要的是,这些信件谈到了土著对系统性殖民假设的抵制,因为后殖民时期的南亚人用他们自己的眼光,往往是不言而喻的信念,欢迎委员会在推广音乐证书方面的默契观念。对照着这些档案,南亚的声音和机构充分参与到错综复杂的帝国音乐教育中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imperial music examinations in South Asia: colonial imaginaries, postcolonial realities
ABSTRACT How were colonial music examinations received in South Asia? Since 1898, the British-based Associated Board of the Royal Schools of Music (ABRSM) has offered certificates in Western art music in the region. Focusing on Ceylon/Sri Lanka and Bombay/Mumbai (North India), this article delves into archival correspondence retrieved – not without challenges – from the ABRSM’s headquarters in London. The documents reveal that as with other pedagogical missions civilisatrice, Victorian values, practices, and gendered behaviours associated with European music were transmitted to South Asia. In Ceylon and Bombay, the examinations attracted English-educated, middle-to-upper class women for whom such music qualifications represented the potential for social, cultural, and economic capital. Men from well-off backgrounds, on the other hand, were deterred from pursuing music professionally. Most importantly, the letters speak of Indigenous resistance to systemic colonial assumptions, as postcolonial South Asians greeted the Board’s tacit notions in promoting music certificates with their own discerning, often-unspoken beliefs. Read contrapuntally, along, and against the archival grain, South Asian voices and agencies emerge fully engaged in the evolving intricacies of imperial music education.
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来源期刊
CiteScore
2.00
自引率
7.70%
发文量
30
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