将印度集体的“团结”在人类世时代历史化

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES
A. Jalais
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引用次数: 2

摘要

人类世引入了一个新的“普遍集体”——人类物种被视为一个群体,并充当全球地球物理代理人。这种“普遍的集体”通常是从西方的角度来写的。很少有人探讨在欧美地区之外,“集体”可能意味着什么。挑战在于从地方思想传统中重新思考“普遍”,以便在某种意义上使其“地方化”(以迪佩什·查克拉巴蒂(Dipesh Chakrabarty)命名)。本文重点介绍了最近关于印度领域的环境和非人类的争论的一些人类学文献,批判性地审视了关于这个“集体”的矛盾如何经常使我们回到关于人类意味着什么的根深蒂固的观念——特别是关于种姓、性别和最终也是非人类的隔离信仰。换句话说,本文试图强调在气候崩溃时期,从印度人的角度来看,理解“集体”的复杂努力的核心是什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Historicizing Indic collectives’ ‘solidarities’ in the age of the Anthropocene
ABSTRACT The Anthropocene introduces a new ‘universal collective’ – the human species seen as a group and acting as a global geophysical agent. This ‘universal collective’ has usually been written about from a Western perspective. It has rarely been explored in relation to what a ‘collective’ might mean outside the Euro-American zone. The challenge is to rethink ‘universal’ from within local traditions of intellection so as to, in a sense, ‘provincialize’ it (after Dipesh Chakrabarty). Highlighting some of the recent anthropological literature on debates about the environment and the nonhuman in the Indic sphere, this article critically examines how contradictions about this ‘collective’ often return us to deep-seated ideas about what it means to be human – especially in relation to segregating beliefs about caste, gender and, ultimately, also nonhumans. In other words, this article attempts to underscore what lies at the heart of the complex endeavour of making sense of the ‘collective’, from an Indic perspective, in a time of climate breakdown.
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来源期刊
CiteScore
2.00
自引率
7.70%
发文量
30
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