但丁和薄伽丘的忏悔

IF 0.1 0 LANGUAGE & LINGUISTICS
A. Leone
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引用次数: 0

摘要

随着第四次拉特兰大公会议(1215)的法令,教会试图实施忏悔实践的变化,要求(除其他事项外)在复活节圣餐前每年向自己的牧师忏悔一次。我认为但丁和薄伽丘都表现出对法令的意识,但都没有表现出对代祷角色的不加批判的接受教会试图通过实践为自己塑造代祷角色。但丁在《圣经》的先例和《喜剧》中找到了忏悔的权威来源,淡化了教会在管理忏悔中的作用。薄伽丘嘲笑教会企图通过忏悔来控制信徒的野心。两位作家都强调忏悔的表演性质,目的不同。对但丁来说,表达上的困难支持了忏悔话语的真理主张。对薄伽丘来说,忏悔的时刻变成了传递信息的场景,这些信息可能会掩盖或扭曲真相。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Performing Confession in Dante and Boccaccio
With the decree of the Fourth Lateran Council (1215), the Church sought to implement changes to confessional practice, requiring (among other things) private confession to one's own priest once a year before Easter communion. I argue that both Dante and Boccaccio show an awareness of the decree, yet neither shows an uncritical acceptance of the intercessory role that the Church was trying to fashion for itself with recourse to the practice. Dante locates the source of authority for confession in biblical precedents, and in the Comedy itself, downplaying the role of the Church in administering it. Boccaccio pokes fun at the Church's over-ambitious attempts at controlling the faithful via confessional practice. Both writers stress to different ends the performative nature of confession. For Dante, expressive difficulties bolster the truth-claims of the confessional utterance. For Boccaccio, confessional moments become spectacles conveying messages that may conceal or distort the truth.
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