{"title":"焦虑时代的移民美学:Zineb Sedira, Allan deSouza和Mary Evans","authors":"Monique Kerman","doi":"10.1215/10757163-7916916","DOIUrl":null,"url":null,"abstract":"Abstract:Propelled by the sometimes opportunistic, sometimes desperate desire for better living conditions, migrants leave one land to occupy another. This act is inherently transgressive; whether this transgression is justified as \"progress\" or used as fodder for persecution depends on who controls the historical narrative. In recent work, artists Zineb Sedira, Allan deSouza, and Mary Evans express both the instability of the migrant as a cipher and the anxieties that the migratory experience creates. The current global refugee crisis has fanned the flames of xenophobia and virulent nationalism in Europe and the United States, and these works offer a rebuttal to degrading rhetoric and imagery that stigmatizes the migrant. Sedira's 2008 photographs and 2009 videos of a Mauritanian ship graveyard evoke desperate emigration as well as economic stagnation and environmental degradation. DeSouza's World Series (2011), inspired by Jacob Lawrence's Migration Series (1941), suggests bodily movement within a matrix of geopolitical, state-controlled, and natural environments, while referencing historical precedents such as Columbus. Evans's series Please Do Not Bend (2015–16) is a touching tribute to the resilience of Africans and their descendants who have migrated, voluntarily or by force, over the centuries. In Evans's Thousands Are Sailing (2016), anonymous silhouettes of brown bodies are in a liminal space, unmoored from one nation and locked out of another. Migration is an unstable experience, and an equally unstable subject. These works reclaim the imagery associated with the \"abject immigrant\" to restore their agency as well as their humanity.","PeriodicalId":41573,"journal":{"name":"Nka-Journal of Contemporary African Art","volume":"103 12 1","pages":"114 - 126"},"PeriodicalIF":0.1000,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Aesthetics of Migration in an Age of Anxiety: Zineb Sedira, Allan deSouza, and Mary Evans\",\"authors\":\"Monique Kerman\",\"doi\":\"10.1215/10757163-7916916\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Propelled by the sometimes opportunistic, sometimes desperate desire for better living conditions, migrants leave one land to occupy another. This act is inherently transgressive; whether this transgression is justified as \\\"progress\\\" or used as fodder for persecution depends on who controls the historical narrative. In recent work, artists Zineb Sedira, Allan deSouza, and Mary Evans express both the instability of the migrant as a cipher and the anxieties that the migratory experience creates. The current global refugee crisis has fanned the flames of xenophobia and virulent nationalism in Europe and the United States, and these works offer a rebuttal to degrading rhetoric and imagery that stigmatizes the migrant. Sedira's 2008 photographs and 2009 videos of a Mauritanian ship graveyard evoke desperate emigration as well as economic stagnation and environmental degradation. DeSouza's World Series (2011), inspired by Jacob Lawrence's Migration Series (1941), suggests bodily movement within a matrix of geopolitical, state-controlled, and natural environments, while referencing historical precedents such as Columbus. Evans's series Please Do Not Bend (2015–16) is a touching tribute to the resilience of Africans and their descendants who have migrated, voluntarily or by force, over the centuries. In Evans's Thousands Are Sailing (2016), anonymous silhouettes of brown bodies are in a liminal space, unmoored from one nation and locked out of another. Migration is an unstable experience, and an equally unstable subject. 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引用次数: 0
摘要
摘要:移民有时是出于机会主义,有时是出于对更好的生活条件的迫切渴望,他们离开一片土地,占领另一片土地。这种行为本质上是违法的;这种越轨行为是被称为“进步”,还是被用作迫害的素材,取决于谁控制着历史叙事。在最近的作品中,艺术家Zineb Sedira, Allan deSouza和Mary Evans表达了作为密码的移民的不稳定性和移民经历所产生的焦虑。当前的全球难民危机在欧洲和美国煽动了仇外情绪和恶毒的民族主义,这些作品对侮辱移民的有辱人格的言论和形象进行了反驳。Sedira在2008年拍摄的照片和2009年拍摄的毛里塔尼亚船只墓地的视频唤起了绝望的移民、经济停滞和环境恶化。DeSouza的《世界系列》(2011)的灵感来自雅各布·劳伦斯的《迁徙系列》(1941),它暗示了在地缘政治、国家控制和自然环境的矩阵中身体的运动,同时参考了哥伦布等历史先例。埃文斯的系列作品《请不要屈服》(2015-16)是对几个世纪以来自愿或被迫迁徙的非洲人及其后代的韧性的感人致敬。在埃文斯的《数千人在航行》(thousand Are Sailing, 2016)中,匿名的棕色身体剪影出现在一个有限的空间里,脱离了一个国家,又被另一个国家拒之门外。移民是一个不稳定的经历,也是一个同样不稳定的主题。这些作品重新找回了与“卑微的移民”相关的意象,恢复了他们的能动性和人性。
The Aesthetics of Migration in an Age of Anxiety: Zineb Sedira, Allan deSouza, and Mary Evans
Abstract:Propelled by the sometimes opportunistic, sometimes desperate desire for better living conditions, migrants leave one land to occupy another. This act is inherently transgressive; whether this transgression is justified as "progress" or used as fodder for persecution depends on who controls the historical narrative. In recent work, artists Zineb Sedira, Allan deSouza, and Mary Evans express both the instability of the migrant as a cipher and the anxieties that the migratory experience creates. The current global refugee crisis has fanned the flames of xenophobia and virulent nationalism in Europe and the United States, and these works offer a rebuttal to degrading rhetoric and imagery that stigmatizes the migrant. Sedira's 2008 photographs and 2009 videos of a Mauritanian ship graveyard evoke desperate emigration as well as economic stagnation and environmental degradation. DeSouza's World Series (2011), inspired by Jacob Lawrence's Migration Series (1941), suggests bodily movement within a matrix of geopolitical, state-controlled, and natural environments, while referencing historical precedents such as Columbus. Evans's series Please Do Not Bend (2015–16) is a touching tribute to the resilience of Africans and their descendants who have migrated, voluntarily or by force, over the centuries. In Evans's Thousands Are Sailing (2016), anonymous silhouettes of brown bodies are in a liminal space, unmoored from one nation and locked out of another. Migration is an unstable experience, and an equally unstable subject. These works reclaim the imagery associated with the "abject immigrant" to restore their agency as well as their humanity.