慈运会改革的现代史学问题与挑战

IF 0.1 Q3 HISTORY
P. Opitz
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引用次数: 0

摘要

对慈运会宗教改革的批判研究兴起于19世纪的历史主义和自由主义时期。这一研究的先驱者取得了重要的成就,特别是出版了对慈运理著作的批评版本。同时,他们把慈运理解释为人民的解放者和教育家,而不是神学家。在20世纪,研究视角成倍增加。慈运理作为一名神学家得到了更严肃的对待,宗教改革与政治之间的紧密联盟得到了强调。联邦错综复杂的政治结构和共和主义的心态深深地塑造了瑞士宗教改革的特点。慈运理是其核心人物,但瑞士的宗教改革应该被称为公共改革(Gemeindereformation)。与维滕贝格宗教改革有许多相似之处,但它仍然是泛欧宗教改革运动中的一个独立品种。因此,我们必须研究瑞士宗教改革本身独特的发展和动态,以及它在欧洲范围内相互联系的网络。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Problems and Challenges of the Modern Historiography of the Zwinglian Reformation
Abstract Critical research into the Zwinglian Reformation arose in the period of historicism and liberalism in the 19th century. The pioneers of this research accomplished important achievements, especially by publishing critical editions of Zwingli’s works. At the same time, they interpreted Zwingli as a liberator and educator of the people rather than as a theologian. In the twentieth century, research perspectives multiplied. Zwingli has been taken more seriously as a theologian, and the tight alliance between the Reformation and politics has been emphasized. The intricate political structure and the Republican mentality of the Confederation deeply shaped the character of the Swiss Reformation. Zwingli was its central figure, but the Swiss Reformation should be called a Communal Reformation (Gemeindereformation). Having many similarities to the Wittenberg Reformation, it is nevertheless an independent variety within the pan-European Reformation movements. We must, therefore, study the Swiss Reformation with its own distinct development and dynamics, as well as within its interconnected European-wide network.
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