西方渊源下的奥多·斯克拉沃尼亚学说与波斯尼亚二元论异端的起源问题

Q1 Arts and Humanities
P. Czarnecki
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引用次数: 1

摘要

波斯尼亚教会的问题——或者更准确地说,波斯尼亚的二元论异端——自19世纪以来在学者之间引起了严重的争论。本文的主要目的是通过对基于西方资料的斯拉夫二元论(ordo Sclavoniae)学说的分析,为这一有争议的问题提供新的线索。分析的主题将是关于来自法国和意大利的卡特里亚教徒与来自斯克拉沃尼亚的异教徒接触的资料来源,特别是包含教义信息的资料来源,例如13世纪的意大利资料来源,介绍了属于ordo Sclavoniae (Bagnolo和March de Treviso的卡特里亚教会)的卡特里亚教徒的教义,以及后来的14和15世纪的资料来源,介绍了来自波斯尼亚的异教徒的教义。分析的目的是重建斯拉夫二元论的学说(ordo Sclavoniae),以找到其独特的特点(特别是与两种主要形式的博戈米尔-卡特里二元论——保加利亚和德鲁贡西亚二元论相比),并回答以下问题:哪些学说概念对其形成有最重要的影响?了解ordo Sclavoniae的二元论学说的灵感来源将使我们能够得出关于斯拉夫二元论的起源及其演变的结论,并对学者们关于波斯尼亚异端性质的观念采取一种态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Doctrine of the Ordo Sclavoniae in Light of Western Sources and the Issue of the Origins of the Dualist Heresy in Bosnia
The issue of the Bosnian church – or more precisely the dualist heresy in Bosnia – has caused serious controversies among scholars since the 19th century. The main aim of this paper is to shed new light on this controversial issue, through the analysis of the doctrine of Slavonic dualism (ordo Sclavoniae) based on Western sources. The subject of the analysis will be the sources concerning the contacts of the Cathars from France and Italy with the heretics from Sclavonia and especially the sources containing information on the doctrine, such as the 13th-century Italian sources presenting the doctrines of the Cathars belonging to ordo Sclavoniae (Cathar churches of Bagnolo and March de Treviso) and later, 14th and 15th-century sources presenting the teachings of the heretics from Bosnia. The aim of the analysis will be to reconstruct the doctrines of Slavonic dualism (ordo Sclavoniae) in order to find its distinctive features (especially comparing with two main forms of Bogomil-Cathar dualism – Bulgarian and Drugunthian) and to answer the following question: which doctrinal conceptions had the most significant influence on its formation? Knowledge concerning the sources of inspiration for the dualist doctrine of the ordo Sclavoniae will enable us to draw conclusions concernin the origins of Slavonic dualism, its evolution and to assume an attitude towards scholars’ conceptions concerning the character of the Bosnian heresy.
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