{"title":"人造肉:当代文化文本中人的权利与新技术","authors":"Samir Dayal","doi":"10.3390/literature3020018","DOIUrl":null,"url":null,"abstract":"My essay explores challenges posed to the discourse of rights from new technologies of the human as these are represented in a range of cultural texts—Spike Jonze’s film her, Marie Kondo’s The Magic of Tidying Up, Ian McEwan’s Machines Like Me, and Kazuo Ishiguro’s Klara and the Sun. These works share a concern with the implications of a relationship, a shared or co-produced world, in which both humans and nonhumans have agency. I conclude by revisiting the bifurcated discourses of antihumanism, especially through a brief consideration of an Afropessimist critique of the category of “Man”, to ask: What status, affordances, and rights, should be extended to nonhumans: robots, anthropomorphized commodities, humanoids, AIs, or human adjacents, or to those excluded or abjected from the category of “the fully human”?","PeriodicalId":40504,"journal":{"name":"Childrens Literature","volume":"03 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Artificial Flesh: Rights and New Technologies of the Human in Contemporary Cultural Texts\",\"authors\":\"Samir Dayal\",\"doi\":\"10.3390/literature3020018\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My essay explores challenges posed to the discourse of rights from new technologies of the human as these are represented in a range of cultural texts—Spike Jonze’s film her, Marie Kondo’s The Magic of Tidying Up, Ian McEwan’s Machines Like Me, and Kazuo Ishiguro’s Klara and the Sun. These works share a concern with the implications of a relationship, a shared or co-produced world, in which both humans and nonhumans have agency. I conclude by revisiting the bifurcated discourses of antihumanism, especially through a brief consideration of an Afropessimist critique of the category of “Man”, to ask: What status, affordances, and rights, should be extended to nonhumans: robots, anthropomorphized commodities, humanoids, AIs, or human adjacents, or to those excluded or abjected from the category of “the fully human”?\",\"PeriodicalId\":40504,\"journal\":{\"name\":\"Childrens Literature\",\"volume\":\"03 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-06-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Childrens Literature\",\"FirstCategoryId\":\"1092\",\"ListUrlMain\":\"https://doi.org/10.3390/literature3020018\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Childrens Literature","FirstCategoryId":"1092","ListUrlMain":"https://doi.org/10.3390/literature3020018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
Artificial Flesh: Rights and New Technologies of the Human in Contemporary Cultural Texts
My essay explores challenges posed to the discourse of rights from new technologies of the human as these are represented in a range of cultural texts—Spike Jonze’s film her, Marie Kondo’s The Magic of Tidying Up, Ian McEwan’s Machines Like Me, and Kazuo Ishiguro’s Klara and the Sun. These works share a concern with the implications of a relationship, a shared or co-produced world, in which both humans and nonhumans have agency. I conclude by revisiting the bifurcated discourses of antihumanism, especially through a brief consideration of an Afropessimist critique of the category of “Man”, to ask: What status, affordances, and rights, should be extended to nonhumans: robots, anthropomorphized commodities, humanoids, AIs, or human adjacents, or to those excluded or abjected from the category of “the fully human”?