亚里士多德和斯多葛三段论在柏拉图的《忒阿泰德》的匿名评论

IF 0.1 0 PHILOSOPHY
Bernd Hene
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引用次数: 0

摘要

本文探讨了《柏拉图的泰阿泰德》的匿名评论的中柏拉图作者如何以及出于什么目的在他对柏拉图文本的解释中使用亚里士多德和斯多葛三段论。这一调查表明,评论者使用亚里士多德的直言三段论作为一种训诂工具来重建柏拉图文本中的论点,使他不仅能够揭示在他看来隐藏在柏拉图文本中的教义陈述,而且还能将柏拉图与不受欢迎的命题分离开来。相比之下,评论者使用斯多葛学派的假设三段论作为一种辩论工具来构建反对斯多葛学派的人身论点。更准确地说,作者利用斯多葛学派的演绎推理,从斯多葛学派所接受的前提中得出反斯多葛学派的结论,在这样做的过程中,他不仅驳斥了斯多葛学派的学说,而且证实了相应的柏拉图理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotelian and Stoic Syllogistic in the Anonymous Commentary on Plato’s Theaetetus
The present paper investigates the question as to how and for what purposes the Middle Platonic author of the Anonymous Commentary on Plato’s Theaetetus uses Aristotelian and Stoic syllogistic in his interpretation of the Platonic text. This investigation shows that the commentator employs Aristotelian categorical syllogistic as an exegetical tool for reconstructing arguments in the Platonic text, enabling him not only to uncover doctrinal statements that are in his view hidden in the Platonic text, but also to dissociate Plato from unwelcome propositions. By contrast, the commentator uses Stoic hypothetical syllogistic as a polemical tool for constructing ad hominem arguments against the Stoics. More precisely, the author exploits the Stoic type of deductive reasoning to draw anti-Stoic conclusions from premises that are accepted by the Stoics, and in doing so, he manages not only to refute Stoic doctrines, but also to corroborate the corresponding Platonic theories.
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CiteScore
0.20
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