Sirr al-jalīqa波斯和阿拉伯世界的影响力:“Awn b .评注al-Munḏ波斯去陌生的翻译

IF 0.4 4区 哲学 Q1 HISTORY
Mohammad Karimi Zanjani Asl
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引用次数: 0

摘要

在伊斯兰时期,提亚那的阿波罗尼乌斯(约公元15-100年)以“护身符之主”(ṣāḥib al-ṭilasmāt)和新毕达哥拉斯-赫尔墨斯哲学家的身份而闻名。在他的Kitāb al-Aḥjār中,Jābir b. Ḥayyān引用了“阿波罗尼乌斯的穆斯林拥护者”(aṣḥāb Balīnās al-Islāmīyūn)。参考资料显示,阿波罗尼乌斯最杰出的作品《Sirr alkhal qa》很早就在阿拉伯语世界出名了。本文概述了在不同领域的伊斯兰文献中对阿波罗尼乌斯的引用,以及一般认为是他的作品。此外,我回顾了Sirr al- khal qa,它对Jābirian作品的影响,以及它在Ismā ' I ā传统中的接受程度。本文还讨论了Awn b. al-Mundhir(4 /10世纪)对Sirr al- khal qa的阿拉伯语评论,该评论以一份独特的手稿存在,以及迄今为止未知的波斯语翻译。这本波斯语译本涵盖了伊本·蒙代尔作品中阿拉伯语节选中没有的部分内容,因此是伊斯兰炼金术历史的重要来源。附录中有一份波斯语译本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sirr al-jalīqa y su influencia en el mundo árabe y persa: el comentario de ‘Awn b. al-Munḏir y su desconocida traducción persa
In the Islamic period, Apollonius of Tyana (c. 15-100 CE) was well known both as “Lord of the Talismans” (ṣāḥib al-ṭilasmāt) and as a Neo-Pythagorean-Hermetic philosopher. In his Kitāb al-Aḥjār, Jābir b. Ḥayyān cites “the Muslim advocates of Apollonius” (aṣḥāb Balīnās al-Islāmīyūn). The reference shows that Apollonius’ most prominent work, Sirr alkhalīqa, was already famous in the Arabicspeaking world from very early on. This article gives an overview of citations of Apollonius in Islamic sources from different fields and of the works generally attributed to him. Furthermore, I review Sirr al-khalīqa, its influences on the Jābirian works and its reception in the Ismā‘īlī tradition. This article additionally discusses an Arabic commentary of Sirr al-khalīqa by ‘Awn b. al-Mundhir (4th/10th century), which is extant in a unique manuscript, and its hitherto unknown Persian translation. This Persian translation covers parts of Ibn al-Mundhir’s work not available in the Arabic excerpt and is therefore an important source for the history of Islamic alchemy. An edition of the Persian translation is given as an appendix.
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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