玛雅人的包装概念及其本体论特征

Daniel Grecco Pacheco
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引用次数: 0

摘要

对于西方本体论来说,有线、有纬、有经纱的纺织品,是一种简单的实用物品或身体装饰品。本研究将讨论玛雅人之间的包装,从古代和当代玛雅思想中的概念开始,以确定这些社会中存在的一些仪式纺织品的本体论特征。基于本体论考古学提出的一种方法,我将讨论pix(包裹,覆盖)和pixan(灵魂,或从另一个世界接收的东西)这两个术语之间的概念接近性,将包裹视为两个本体论空间之间的连接元素,允许在古典和当代时期的玛雅城市中存在宇宙的生物和实体。通过产生这些存在的物化和表现,包装创造了关系场,在普通空间中暂时激活这些实体,与玛雅宇宙建立有效的联系。为了考虑这样一个概念性的建议,将作为一个案例研究来讨论这些经典时期存在的纺织品的简要分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The concept of wrapping and its ontological character among the Maya
A textile with its threads, its weft, and warp, for the western ontology, is a simple utilitarian object or a body adornment. This study will discuss the wrapping among the Maya, starting from concepts present in ancient and contemporary Maya thought to identify the ontological character of some ceremonial textiles present in these societies. Based on an approach proposed by the ontological archaeology, I will discuss the conceptual proximity between the terms pix (to wrap, to cover) and pixan (soul, or something that is received from the other world), to think of the wrap as an element of articulation between the two ontological spaces, allowing the presence of beings and entities of the cosmos in Maya cities of the Classic and contemporary periods. By generating the materialization and performance of these beings, wraps create relational fields that activate these entities temporarily in ordinary space, establishing effective contact with the Maya cosmos. A brief analysis of these Textile Beings present during the Classic Period will be discussed as a case study, in order to consider such a conceptual proposal.
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CiteScore
0.40
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10
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25 weeks
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