伊本·巴贾的双重生活:他那个时代的一位柏拉图式哲学家

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2022-05-11 DOI:10.1163/20512996-12340370
A. Orwin
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引用次数: 0

摘要

伊本·巴贾既慷慨地赞美柏拉图,又悄悄地改变他的教学。他发展了一个柏拉图式城市的新版本,部分借鉴了阿尔法拉比,完全排除了非哲学家,认为纯粹的智力哲学和主要是物质政治之间的差距太大了。这让伊本·巴贾得以逃避与《共和国与政治制度》中城市的阐述和实施相关的许多问题,但也提出了一个新的困难,即哲学家们的弱小城市与更普遍的更强大的人类城市之间的关系,在这种关系中,它必须以某种方式蓬勃发展。具有讽刺意味的是,伊本·巴贾的解决方案指向了他的传记中众所周知的狂热的政治参与,而他自己最终可能会后悔。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Double Life of Ibn Bajja: A Platonic Philosopher among the Potentates of His Time
Ibn Bajja both lavishly praises Plato, and quietly alters his teaching. He develops a novel version of the Platonic city, taken partly from Alfarabi, which completely excludes non-philosophers from it, arguing that the gap between purely intellectual philosophy and mostly corporeal politics is simply too great. This allows Ibn Bajja to escape many of the problems associated with the exposition and implementation of the city of the Republic and Political Regime, but raises a new difficulty, namely, the relationship of the small, weak city of the philosophers to the stronger, larger cities of human beings more generally, in the midst of which it must somehow flourish. Ibn Bajja’s solution, ironically, points to the frenetic political engagement for which his biography is known, and which he himself may eventually have come to regret.
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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