使用轮椅的人是否可以进入现有的清真寺?

IF 0.3 3区 艺术学 0 ARCHITECTURE
Hibatullah Stetieh
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引用次数: 0

摘要

残障人士的其中一项权利是参加宗教仪式,而清真寺是大多数穆斯林宗教活动的场所。目前的描述性定性研究调查了使用轮椅的人(PHUWs)到约旦大学(UJ)清真寺和附属伊斯兰文化中心的可达性,根据国家法规。这项研究是通过使用UJ清真寺的地图和蓝图进行观察,照片和测量来进行的。研究发现,UJ清真寺及其附属设施有一些可进入的入口,但许多空间缺乏对PHUWs的可达性。例如,一些坡道不符合标准,PHUWs无法独立使用。此外,蓝图建议将现有的厕所改造为PHUWs可使用的厕所,但这没有实现。相反,一个新的扩建为PHUW增加了一个新的障碍。该研究建议确保清真寺的无障碍,监测无障碍入口,并提高对残疾人权利的认识。还建议采用其他一些伊斯兰国家的标准来改进国家无障碍代码。研究结果可以从约旦和其他国家的清真寺和伊斯兰文化中心的翻新中受益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Are Persons Who Use Wheelchairs Able to Access Existing Mosques?
One of the Persons with Disabilities (PWDs') rights is participation in religious ceremonies, and mosques are where most Muslim religious activities are conducted. The present descriptive qualitative research investigates the accessibility of Persons Who Use Wheelchairs (PHUWs) to The University of Jordan's (UJ) mosque and the attached Islamic cultural center in light of national codes. The study was carried out through observations, photographs, and measurements using the maps and blueprints of the UJ mosque. The study found that the UJ mosque and its attached facilities had some accessible entrances, but many spaces lacked accessibility for PHUWs. For example, some ramps did not comply with standards, and PHUWs couldn't use them independently. In addition, the blueprints had proposed converting an existing WC unit into an accessible one for PHUWs, but this was not achieved. Instead, a new expansion added a fresh barrier to PHUW. The study recommends ensuring accessibility in mosques, monitoring accessible entrances, and raising awareness of PWDs' rights. Adopting some of the other Islamic countries' standards to improve national accessibility codes is also recommended. The study findings can benefit from renovating mosques and Islamic cultural centers in Jordan and other countries.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: The International Journal of Islamic Architecture (IJIA) publishes bi-annually, peer-reviewed articles on the urban design and planning, architecture and landscape architecture of the historic Islamic world, encompassing the Middle East and parts of Africa and Asia, but also the more recent geographies of Islam in its global dimensions. The main emphasis is on the detailed analysis of the practical, historical and theoretical aspects of architecture, with a focus on both design and its reception. The journal also aims to encourage dialogue and discussion between practitioners and scholars. Articles that bridge the academic-practitioner divide are highly encouraged. While the main focus is on architecture, papers that explore architecture from other disciplinary perspectives, such as art, history, archaeology, anthropology, culture, spirituality, religion and economics are also welcome. The journal is specifically interested in contemporary architecture and urban design in relation to social and cultural history, geography, politics, aesthetics, technology and conservation. Spanning across cultures and disciplines, IJIA seeks to analyse and explain issues related to the built environment throughout the regions covered. The audience of this journal includes both practitioners and scholars. The journal publishes both online and in print. The first issue was published in January 2012.
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