约瑟夫·伍尔夫和未走的路:从用意第绪语写犹太历史到用德语写纳粹历史的转变

IF 0.4 3区 历史学 Q1 HISTORY
Mark L Smith
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引用次数: 0

摘要

摘要:在约瑟夫·伍尔夫(Joseph Wulf)成为战后德国大屠杀历史学家的先驱之前,他试图在战后法国的意第绪语社区确立自己的大屠杀历史学家地位。然而,1952年,他离开了巴黎和其他幸存者的世界,来到柏林定居。在二战结束后立即转向用意第绪语撰写犹太人大屠杀历史的大屠杀幸存者中,只有伍尔夫再次转向德语纳粹历史学家。问题是为什么。除了众所周知的个人因素,仔细阅读伍尔夫1946年至1952年的意第绪语作品,就会发现他离开的学术动力:他写大屠杀历史的方法在每个重要方面都与已经发展起来的意第绪语大屠杀史学规范不同,而是指向他在柏林为自己创造的新起点。本文首次提出,将伍尔夫战后的意第绪语作品置于其同时代的意第绪语历史作品的语境中进行恢复和讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Joseph Wulf and the Path Not Taken: The Turn from Writing Jewish History in Yiddish to Writing Nazi History in German
Abstract:Before Joseph Wulf gained renown as a pioneering Holocaust historian in postwar Germany, he attempted to establish himself as a Holocaust historian in the Yiddish-speaking community of postwar France. In 1952, however, he left Paris and the world of his fellow survivors to settle in Berlin. Of the Holocaust survivors who turned to writing the Jewish history of the Holocaust in Yiddish immediately after World War II, only one—Wulf—turned yet again to become a German-language historian of the Nazis. The question is why. In addition to well-known personal factors, a close reading of Wulf's Yiddish writings from 1946 to 1952 reveals the scholarly impetus for his departure: his approach to writing Holocaust history diverged in every significant respect from the already evolving norms of Yiddish Holocaust historiography—and pointed instead toward the new beginning he created for himself in Berlin. This article proposes, for the first time, to recover and discuss Wulf's postwar Yiddish writings in the context of his contemporaries' historical works in Yiddish.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
63
期刊介绍: The major forum for scholarship on the Holocaust and other genocides, Holocaust and Genocide Studies is an international journal featuring research articles, interpretive essays, and book reviews in the social sciences and humanities. It is the principal publication to address the issue of how insights into the Holocaust apply to other genocides. Articles compel readers to confront many aspects of human behavior, to contemplate major moral issues, to consider the role of science and technology in human affairs, and to reconsider significant political and social factors.
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