{"title":"肥胖、疾病与健康:冈本Kanoko《新国》中的女性身体与民族","authors":"Michiko Suzuki","doi":"10.1353/JWJ.2013.0016","DOIUrl":null,"url":null,"abstract":"“Nikutai no shinkyoku” (The divine comedy of the body, 1937) tells the story of Shigeko, an overweight young woman who leaves her home in Tokyo to undergo a rigorous diet and exercise regimen in a remote mountain village. Although she does not achieve significant results, she attains self-acceptance, and the positive resignification of her body is endorsed by her family, friends, and a marriage proposal from a man in love with her physique.1 Serialized in Mita bungaku (Mita literature) in seven installments between January and December 1937, this text has largely been ignored or described as a “failure.”2 When discussed, it is often read biographically as Okamoto Kanoko’s (1889–1939) affirmation of her own famously plump figure.3 Because Okamoto has been characterized as a narcissist and was known for her elaborate clothes, makeup, and lifestyle, she is often still trivialized despite being a successful and important pure literature (junbungaku) writer.4 To be sure, Okamoto certainly promoted her unique author-image, often by creating powerful female characters reminiscent of herself. Yet her works are more than simple expressions of self-affirmation; they create complex, unexpected meaning by dynamically engaging with the literary and cultural context of the times.","PeriodicalId":88338,"journal":{"name":"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement","volume":"56 1","pages":"33 - 49"},"PeriodicalIF":0.0000,"publicationDate":"2014-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Fat, Disease, and Health: Female Body and Nation in Okamoto Kanoko’s “Nikutai no shinkyoku”\",\"authors\":\"Michiko Suzuki\",\"doi\":\"10.1353/JWJ.2013.0016\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"“Nikutai no shinkyoku” (The divine comedy of the body, 1937) tells the story of Shigeko, an overweight young woman who leaves her home in Tokyo to undergo a rigorous diet and exercise regimen in a remote mountain village. Although she does not achieve significant results, she attains self-acceptance, and the positive resignification of her body is endorsed by her family, friends, and a marriage proposal from a man in love with her physique.1 Serialized in Mita bungaku (Mita literature) in seven installments between January and December 1937, this text has largely been ignored or described as a “failure.”2 When discussed, it is often read biographically as Okamoto Kanoko’s (1889–1939) affirmation of her own famously plump figure.3 Because Okamoto has been characterized as a narcissist and was known for her elaborate clothes, makeup, and lifestyle, she is often still trivialized despite being a successful and important pure literature (junbungaku) writer.4 To be sure, Okamoto certainly promoted her unique author-image, often by creating powerful female characters reminiscent of herself. Yet her works are more than simple expressions of self-affirmation; they create complex, unexpected meaning by dynamically engaging with the literary and cultural context of the times.\",\"PeriodicalId\":88338,\"journal\":{\"name\":\"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement\",\"volume\":\"56 1\",\"pages\":\"33 - 49\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-03-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/JWJ.2013.0016\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"U.S.-Japan women's journal. English supplement = Nichi-Bei josei janaru. English supplement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/JWJ.2013.0016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
摘要
《身体的神曲》(Nikutai no shinkyoku, 1937年)讲述了一个超重的年轻女子重子的故事,她离开东京的家,到一个偏远的山村接受严格的饮食和锻炼。虽然她没有取得显著的成果,但她获得了自我接纳,她对自己身体的积极认可度得到了家人、朋友的认可,也得到了一个爱上她身材的男人的求婚这本书在1937年1月至12月间在三田文学(Mita bungaku)上连载了七期,在很大程度上被忽视或被描述为“失败”。在讨论的时候,它通常被解读为冈本香子(1889-1939)对自己著名的丰满身材的肯定由于冈本被描述为一个自恋者,并以其精致的服装、化妆和生活方式而闻名,尽管她是一位成功而重要的纯文学作家,但她仍然经常被轻视可以肯定的是,冈本确实提升了她独特的作家形象,经常通过创造让人想起她自己的强大女性角色。然而,她的作品不仅仅是自我肯定的简单表达;他们通过动态地融入时代的文学和文化背景,创造出复杂的、意想不到的意义。
Fat, Disease, and Health: Female Body and Nation in Okamoto Kanoko’s “Nikutai no shinkyoku”
“Nikutai no shinkyoku” (The divine comedy of the body, 1937) tells the story of Shigeko, an overweight young woman who leaves her home in Tokyo to undergo a rigorous diet and exercise regimen in a remote mountain village. Although she does not achieve significant results, she attains self-acceptance, and the positive resignification of her body is endorsed by her family, friends, and a marriage proposal from a man in love with her physique.1 Serialized in Mita bungaku (Mita literature) in seven installments between January and December 1937, this text has largely been ignored or described as a “failure.”2 When discussed, it is often read biographically as Okamoto Kanoko’s (1889–1939) affirmation of her own famously plump figure.3 Because Okamoto has been characterized as a narcissist and was known for her elaborate clothes, makeup, and lifestyle, she is often still trivialized despite being a successful and important pure literature (junbungaku) writer.4 To be sure, Okamoto certainly promoted her unique author-image, often by creating powerful female characters reminiscent of herself. Yet her works are more than simple expressions of self-affirmation; they create complex, unexpected meaning by dynamically engaging with the literary and cultural context of the times.