拥护新教基督教公民权

IF 0.1 0 ASIAN STUDIES
Sun Zexi 孫澤汐
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引用次数: 0

摘要

本文试图概述在清末民初这几十年的巨大转变中,中国新教基督徒自我理解的斗争,并观察这种理解如何预示了后来关于国家主权的民族主义话语。文章利用现有的关于国家主义和中国基督教的学术研究,以及来自历史期刊和基督教报纸的原始文本,论证了一种持续的紧张关系,因为许多中国基督徒努力缩小他们的宗教和政治身份之间的差距。在这样做的过程中,他们最终拥护并实践了一种虔诚、进步和爱国主义的综合,尽管后来受到国家法规的约束,但在20世纪20年代末政治动员高涨之前,这可能促成了国家主义者对宗教的主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Espousing Protestant Christian Citizenship
This article seeks to outline struggles of self-understanding for Chinese Protestant Christians during the decades of great transition between the late Qing and the early Republic, and view how such understanding anticipated later nationalist discourses on state sovereignty. Using both existing scholarship on statism and Chinese Christianity, as well as primary texts from historical journals and Christian newspapers, the article argues for a consistent tension as many Chinese Christians strived to close the gap between their religious and political identities. In doing so, they ended up espousing and practicing a synthesis of piety, progress and patriotism which, though later subjected to state regulations, may have contributed to the statist claim over religion before the heightened political mobilization in the late 1920s.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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