M. Munawan
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引用次数: 6

摘要

由非阿拉伯语评论员撰写的一篇杰出的印尼文章是哈姆卡(Haji Abdul Malik Karim Amrullah)的《爱资哈尔》(Tafsir Al-Azhar)。在其他现代解释出现之前,这种解释成为印度尼西亚穆斯林的参考。这种解释被古兰经学者广泛引用,因为它的语言易于理解,并且详细的解释符合现在的时代。根据一些文献的搜索,没有具体讨论manhaj Tafsir Al-Azhar及其应用。因此,本文将对哈姆卡的《爱资哈尔》进行批判性的考察,特别是从曼哈伊及其在解释中的应用方面进行考察。具体而言,本文将讨论解释的方法、解释的机制和解释的风格。作者使用的方法是诺曼·费尔克劳的批评话语分析。批评话语分析是通过批判分析的方法对作品中的话语进行分析的方法之一。费尔克劳通过话语分析指出语言的使用是一种社会实践,而不仅仅是一种个人活动。此外,Fairclough还创建了一个模型,将基于语言学和社会政治思想的话语分析结合在一起,或者总体上与社会变革相结合。研究结果表明,Tafsir Al-Azhar属于非学派解释(非madzhab)的范畴,其也具有思维模式和现代解释的特点,特别是从Tafsir al - manr和Fî zhil l Al-Qur' n中,Tafsir的两本书更具有adabi -ijtima ' î的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Discourse Analysis dalam Kajian Tafsir Alquran: Studi Tafsir Al-Azhar Karya Hamka
One of the phenomenal Tafsir in Indonesia written by non-Arabic commentators is Tafsir Al-Azhar by Hamka (Haji Abdul Malik Karim Amrullah). This interpretation becomes a reference for Muslims in Indonesia before other modern interpretations come. This interpretation is widely referenced by Qur’an scholars because the language is easy to digest and detailed explanation in accordance with present times. Based on a search of some literature there is no specific discussion about manhaj Tafsir Al-Azhar and its application. So this article will critically examine Hamka’s Tafsir Al-Azhar, especially from the aspect of manhaj and its application in its interpretation. Specifically this article will discuss the method of interpretation, the mechanism of interpretation, and the style of interpretation. The approach used by the writer is Norman Fairclough’s critical discourse analysis. Critical discourse analysis is one of the methods of analyzing discourse in a work by critically analyzing. Fairclough uses discourse analysis by pointing the use of language as a social practice not just an individual activity. In addition, Fairclough also created a model that brought together discourse analysis which was based on linguistics as well as on socio-political thought, or generally integrated with social change. The results of the study shows that Tafsir Al-Azhar is included in the category of non-school interpretation (non-madzhab), which is also characterized by patterns of thought and modern interpretation, especially from Tafsir Al-Manâr and Fî Zhilâl Al-Qur'ân, two books of tafsir are more patterned of adabi -ijtima’î.
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