校园环村在甘榜仙路旅游社会组织中的传播模式

Redy Eko Prasetyo, Bambang Dwi Prasetyo, Antoni Antoni
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引用次数: 0

摘要

村民们正经历着价值观转变、土地流转、复杂的农业青年再生、土地高档化等社会问题,这些问题使社区日益陷入困境。关于村庄的坚定的知识观念在将人们视为落后的社区方面发挥了作用。在玛琅市巡游村庄社区的演员们的出现带来了一个新的概念,Kampung Cempluk旅游村,以支持社区摆脱边缘状况。本研究分析了在玛琅市推广甘榜仙普拉克旅游概念时,动员行动者进行社会组织时,沟通模式是如何发生的。使用的方法是描述性定性通过应用访谈和技术数据分析,以找到深入的发现。研究结果表明,动员行动者所进行的传播过程,能够渗透进Cempluk社区的社会智慧价值观。这种沟通过程发生在各种活动中,如tahlilan(公共宴会)、祈祷或PKK(家庭福利计划)会议。此外,本研究表明,有关甘榜村的知识转化过程是通过社会惯例直接传递的。这种社会惯例鼓励社区集体同意甘榜节(CVF),在运动过程中进行社会组织。研究结果表明,被称为弱势群体的村民可以将互补性沟通模式转变为对称沟通。村工提交的概念激发了他们之间的集体精神和直接行动,以最大限度地实施CVF,然后增加了与其他利益相关者(如大学生、讲师和赞助商)的社会关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Communication Pattern in Social Organization of Kampung Cempluk Tourism As the Realization of Campus Ring Village
The villagers are experiencing social problems such as shifting values, land transfer, complex regeneration of youth in agriculture, and land gentrification that make the community increasingly cornered. The firm conception of knowledge about the village plays a role in seeing the people as a lagging community. The presence of actors who parade the village community in Malang City brings a new concept, Kampung Cempluk tourism village, to support the community to move from the marginal condition. This study analyzes how communication patterns occur during the mobilization actors conduct social organizing when promoting the Kampung Cempluk tourism concept in Malang City. The method used is descriptive qualitative by applying interviews and technical data analysis to find in-depth findings. The research findings show that the communication process carried out by the mobilization actor can infiltrate the values of the social wisdom of the Cempluk community. This communication process occurs in various activities such as tahlilan (communal feast for event ) , prayer, or PKK (Family Welfare Program) meetings. Furthermore, this study shows that the process of transforming knowledge about Kampung Cempluk is directly conveyed through social routines. This social routine encourages the community to collectively agree on the Kampung Cempluk Festival (CVF), where social organizing is carried out in the movement process. The study results show that villagers who are known as disadvantaged groups can pattern complementary communication into symmetrical communication. Submission of concepts by village movers triggers a collective spirit among them and direct action in maximizing the implementation of CVF, and then increases social relations with other stakeholders such as university students, lecturers, and sponsorship.
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