{"title":"“拥抱与保护”:管理琉球王国的风、水和树木","authors":"B. Chen","doi":"10.1086/726185","DOIUrl":null,"url":null,"abstract":"The last centuries of the Ryukyu Kingdom (?–1879; modern-day Okinawa, Japan) were a crucial era in the political ecology of the islands, during which the court instituted new bureaucratic offices to manage agricultural land, forests, and craft production. This essay examines the knowledge practices that underpinned the land redistribution and afforestation projects of the eighteenth century: Confucian statecraft and fengshui (lit. “wind” “water”), or Chinese geomancy. Contrary to its modern depiction as superstition or pseudo-science, fengshui constituted a systematic body of knowledge about the natural world, which shaped landscape and resource management. Forest recovery efforts were aimed at increasing the general productivity of the islands, but in a manner that was consistent with the fengshui view of human–environment relations, as well as the ideals of Confucian statecraft. Focusing on forest management, this essay explores how eighteenth-century Ryukyu bureaucrats adapted fengshui techniques to managing the land and to governing the kingdom.","PeriodicalId":14667,"journal":{"name":"Isis","volume":"9 1","pages":"611 - 618"},"PeriodicalIF":1.0000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“To Embrace and Protect”: Managing Wind, Water, and Trees in the Ryukyu Kingdom\",\"authors\":\"B. Chen\",\"doi\":\"10.1086/726185\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The last centuries of the Ryukyu Kingdom (?–1879; modern-day Okinawa, Japan) were a crucial era in the political ecology of the islands, during which the court instituted new bureaucratic offices to manage agricultural land, forests, and craft production. This essay examines the knowledge practices that underpinned the land redistribution and afforestation projects of the eighteenth century: Confucian statecraft and fengshui (lit. “wind” “water”), or Chinese geomancy. Contrary to its modern depiction as superstition or pseudo-science, fengshui constituted a systematic body of knowledge about the natural world, which shaped landscape and resource management. Forest recovery efforts were aimed at increasing the general productivity of the islands, but in a manner that was consistent with the fengshui view of human–environment relations, as well as the ideals of Confucian statecraft. Focusing on forest management, this essay explores how eighteenth-century Ryukyu bureaucrats adapted fengshui techniques to managing the land and to governing the kingdom.\",\"PeriodicalId\":14667,\"journal\":{\"name\":\"Isis\",\"volume\":\"9 1\",\"pages\":\"611 - 618\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Isis\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1086/726185\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Isis","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1086/726185","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
“To Embrace and Protect”: Managing Wind, Water, and Trees in the Ryukyu Kingdom
The last centuries of the Ryukyu Kingdom (?–1879; modern-day Okinawa, Japan) were a crucial era in the political ecology of the islands, during which the court instituted new bureaucratic offices to manage agricultural land, forests, and craft production. This essay examines the knowledge practices that underpinned the land redistribution and afforestation projects of the eighteenth century: Confucian statecraft and fengshui (lit. “wind” “water”), or Chinese geomancy. Contrary to its modern depiction as superstition or pseudo-science, fengshui constituted a systematic body of knowledge about the natural world, which shaped landscape and resource management. Forest recovery efforts were aimed at increasing the general productivity of the islands, but in a manner that was consistent with the fengshui view of human–environment relations, as well as the ideals of Confucian statecraft. Focusing on forest management, this essay explores how eighteenth-century Ryukyu bureaucrats adapted fengshui techniques to managing the land and to governing the kingdom.
期刊介绍:
Since its inception in 1912, Isis has featured scholarly articles, research notes, and commentary on the history of science, medicine, and technology and their cultural influences. Review essays and book reviews on new contributions to the discipline are also included. An official publication of the History of Science Society, Isis is the oldest English-language journal in the field.
The Press, along with the journal’s editorial office in Starkville, MS, would like to acknowledge the following supporters: Mississippi State University, its College of Arts and Sciences and History Department, and the Consortium for the History of Science, Technology, and Medicine.