重新思考物质主义与亚洲:清三木和渡原广松

IF 0.6 3区 社会学 0 ASIAN STUDIES
V. Murthy
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引用次数: 1

摘要

本文认为,两次世界大战之间的日本马克思主义者清三木和当代的渡原裕松都在发展这一观点,超越了局限于概念的唯心主义和假定思想由物质决定的唯物主义之间的简单区别。由于京都学派哲学的存在,日本马克思主义在影响这种综合方面处于一个独特的位置,三木和广松都与京都学派哲学有联系。京都学派的倡导者将东西方哲学观点结合起来,以批判现代性为目的。清三木(Miki Kiyoshi)和京都学派的其他成员最终支持了日本的战时努力,这使得他们在战后对现代性的担忧失去了合法性。然而,在战后的日本,Hiromatsu对马克思的唯物主义进行了创造性的解读,并在1994年提出了一种泛亚洲主义的现代性批判,这让所有人都感到惊讶。Hiromatsu认为,尽管三木和京都学派代表了问题,但人们必须掌握理性的内核,这可以使马克思主义免于滑向同样危险的现代化理论。当全球化资本主义的反乌托邦似乎已经成为威胁地球生存的现实时,这项任务仍然留给我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking materialism and Asia: Miki Kiyoshi and Hiromatsu Wataru
Abstract This paper argues that the interwar Japanese Marxists Miki Kiyoshi and more contemporary Hiromatsu Wataru each moved towards developing this perspective beyond simple distinctions between idealism, which is confined to concepts, and materialism, conceived as presupposing that ideas are determined by matter. Japanese Marxism was in a unique place to affect such a synthesis because of the existence of Kyoto School philosophy, with whom both Miki and Hiromatsu were associated. The proponents of the Kyoto School combined Eastern and Western philosophical perspectives, which had the aim of criticizing modernity. Miki Kiyoshi and other members of the Kyoto School eventually supported Japan's wartime effort, which delegitimized their concerns about modernity during the postwar. However, in postwar Japan, Hiromatsu developed a creative reading of Marx's materialism and in the 1994 surprised everyone by advocating a pan-Asianist critique of modernity. Hiromatsu suggested that despite problems that Miki and the Kyoto School represented, one had to grasp the rational kernel, which could save Marxism from slipping into an equally dangerous modernization theory. This task remains for us today when the dystopia of globalized capitalism seems to have become a reality that threatens the survival of our planet.
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来源期刊
CiteScore
0.80
自引率
16.70%
发文量
46
期刊介绍: International Journal of Asian Studies (IJAS) is an interdisciplinary, English-language forum for research in the humanities and social sciences. Its purpose is to foster multi-directional communication among the global Asian studies community. IJAS examines Asia on a regional basis, emphasizing patterns and tendencies that go beyond the borders of individual countries. The editorial committee is particularly interested in interdisciplinary and comparative studies whose arguments are strengthened by rigorous historical analysis. The committee encourages submissions from Asian studies researchers globally, and especially welcomes the opportunity to introduce the work of Asian scholars to an English-language readership.
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