对神圣马哈巴概念的甜蜜信仰的实现

Uswatun Chasanah, M. Amiruddin
{"title":"对神圣马哈巴概念的甜蜜信仰的实现","authors":"Uswatun Chasanah, M. Amiruddin","doi":"10.21043/riwayah.v7i2.8526","DOIUrl":null,"url":null,"abstract":"<p class=\"MsoNormal\" style=\"text-align: justify;\"><span style=\"mso-bidi-font-size: 10.0pt; line-height: 107%; mso-ansi-language: IN;\" lang=\"IN\">Mahabbah merupakan pangkal semua tingkatan (<em>maqam</em>) spiritual dan segenap keadaan jiwa (<em>ahwal</em>). Selainnya adalah keinginan, kerinduan, rasa takut, dan rela. Salah satu fenomena sosial sehingga dilakukannya penelitian ini adalah tingkat bunuh diri yang semakin bertambah karena krisis spiritual dan kurangnya pemahaman terhadap cinta kepada Allah (<em>mahabbah ilahiyah</em>). Artikel ini menggunakan metode <em>maudhu’i </em>dengan menggunakan pendekatan multidisipliner, yakni pendekatan historis untuk mengetahui peristiwa dan kondisi Nabi saat menyampaikan hadis, pendekatan filosofis untuk menyingkap hakikat makna hadis-hadis yang terkait, serta pendekatan sufistik untuk menggali pandangan tasawuf mengenai mahabbah ilahiyah. Hasil penelitian ini menunjukkan bahwa mencintai Allah dan Rasul-Nya, mencintai seseorang karena Allah, serti benci kepada kekufuran maka akan didapatkan manisnya iman. Tiga hal tersebut merupakan konsep <em>mahabbah ilahiyah</em> yang menjadikan Allah sebagai tujuan hidup yang diikuti dengan dengan ketaqwaan. <em>Mahabbah ilahiyah </em>ada dalam ranah pribadi seseorang jika ia mencintai Allah dengan membersihkan hati dan perbuatannya. Sedangkan dalam ranah sosial, seseorang yang mencintai Allah akan berbuat baik kepada sesame yang dibuktikan dengan sikap sosialnya yang baik dalam berinteraksi.</span></p><p class=\"MsoNormal\" style=\"text-align: justify;\"><span style=\"mso-bidi-font-size: 10.0pt; line-height: 107%; mso-ansi-language: IN;\" lang=\"IN\">[</span><strong><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">Actualization </span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">o</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">f The Sweet Hadith </span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">o</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">f Faith </span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">i</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">n The Concept </span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">o</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">f Mahabbah </span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">I</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">lahiah</span><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\">.</span></strong><em><span style=\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\" lang=\"IN\">Mahabbah</span></em><span style=\"font-size: 11pt; line-height: 107%; font-family: Calibri, sans-serif;\" lang=\"IN\"> is the base of all spiritual levels (<em>maqam</em>) and all states of the soul (<em>ahwal</em>). Apart from that are desire, longing, fear, and willingness. One of the social phenomena that led to this research is the increasing suicide rate due to the spiritual crisis and lack of understanding of love for Allah (<em>mahabbah ilahiyya</em>). This article uses the <em>maudhu'i</em> method using a multidisciplinary approach, namely a historical approach to find out the events and conditions of the Prophet when he delivered hadith, a philosophical approach to reveal the nature of the meanings of the related traditions, and a Sufistic approach to explore Sufism's views on the divine mahabbah. The results of this study indicate that loving Allah and His Messenger, loving someone for the sake of Allah, as well as hating <em>kufr</em>, will get the sweetness of faith. These three things are the concept of the divine mahabbah which makes God the goal of life followed by piety. The divine mahabbah is in a person's personal realm if he loves Allah by purifying his heart and actions. Whereas in the social realm, someone who loves Allah will do good to others as evidenced by his good social attitude in interacting.]</span></p>","PeriodicalId":31822,"journal":{"name":"Riwayah Jurnal Studi Hadis","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"AKTUALISASI HADIS MANISNYA IMAN DALAM KONSEP MAHABBAH ILAHIYAH\",\"authors\":\"Uswatun Chasanah, M. Amiruddin\",\"doi\":\"10.21043/riwayah.v7i2.8526\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p class=\\\"MsoNormal\\\" style=\\\"text-align: justify;\\\"><span style=\\\"mso-bidi-font-size: 10.0pt; line-height: 107%; mso-ansi-language: IN;\\\" lang=\\\"IN\\\">Mahabbah merupakan pangkal semua tingkatan (<em>maqam</em>) spiritual dan segenap keadaan jiwa (<em>ahwal</em>). Selainnya adalah keinginan, kerinduan, rasa takut, dan rela. Salah satu fenomena sosial sehingga dilakukannya penelitian ini adalah tingkat bunuh diri yang semakin bertambah karena krisis spiritual dan kurangnya pemahaman terhadap cinta kepada Allah (<em>mahabbah ilahiyah</em>). Artikel ini menggunakan metode <em>maudhu’i </em>dengan menggunakan pendekatan multidisipliner, yakni pendekatan historis untuk mengetahui peristiwa dan kondisi Nabi saat menyampaikan hadis, pendekatan filosofis untuk menyingkap hakikat makna hadis-hadis yang terkait, serta pendekatan sufistik untuk menggali pandangan tasawuf mengenai mahabbah ilahiyah. Hasil penelitian ini menunjukkan bahwa mencintai Allah dan Rasul-Nya, mencintai seseorang karena Allah, serti benci kepada kekufuran maka akan didapatkan manisnya iman. Tiga hal tersebut merupakan konsep <em>mahabbah ilahiyah</em> yang menjadikan Allah sebagai tujuan hidup yang diikuti dengan dengan ketaqwaan. <em>Mahabbah ilahiyah </em>ada dalam ranah pribadi seseorang jika ia mencintai Allah dengan membersihkan hati dan perbuatannya. Sedangkan dalam ranah sosial, seseorang yang mencintai Allah akan berbuat baik kepada sesame yang dibuktikan dengan sikap sosialnya yang baik dalam berinteraksi.</span></p><p class=\\\"MsoNormal\\\" style=\\\"text-align: justify;\\\"><span style=\\\"mso-bidi-font-size: 10.0pt; line-height: 107%; mso-ansi-language: IN;\\\" lang=\\\"IN\\\">[</span><strong><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">Actualization </span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">o</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">f The Sweet Hadith </span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">o</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">f Faith </span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">i</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">n The Concept </span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">o</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">f Mahabbah </span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">I</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">lahiah</span><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\">.</span></strong><em><span style=\\\"font-size: 11.0pt; line-height: 107%; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-theme-font: minor-bidi; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;\\\" lang=\\\"IN\\\">Mahabbah</span></em><span style=\\\"font-size: 11pt; line-height: 107%; font-family: Calibri, sans-serif;\\\" lang=\\\"IN\\\"> is the base of all spiritual levels (<em>maqam</em>) and all states of the soul (<em>ahwal</em>). Apart from that are desire, longing, fear, and willingness. One of the social phenomena that led to this research is the increasing suicide rate due to the spiritual crisis and lack of understanding of love for Allah (<em>mahabbah ilahiyya</em>). This article uses the <em>maudhu'i</em> method using a multidisciplinary approach, namely a historical approach to find out the events and conditions of the Prophet when he delivered hadith, a philosophical approach to reveal the nature of the meanings of the related traditions, and a Sufistic approach to explore Sufism's views on the divine mahabbah. The results of this study indicate that loving Allah and His Messenger, loving someone for the sake of Allah, as well as hating <em>kufr</em>, will get the sweetness of faith. These three things are the concept of the divine mahabbah which makes God the goal of life followed by piety. The divine mahabbah is in a person's personal realm if he loves Allah by purifying his heart and actions. Whereas in the social realm, someone who loves Allah will do good to others as evidenced by his good social attitude in interacting.]</span></p>\",\"PeriodicalId\":31822,\"journal\":{\"name\":\"Riwayah Jurnal Studi Hadis\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Riwayah Jurnal Studi Hadis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21043/riwayah.v7i2.8526\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Riwayah Jurnal Studi Hadis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21043/riwayah.v7i2.8526","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

马哈巴是所有精神层面和精神状态的根源。其余的都是渴望、渴望、恐惧和愿意。这项研究所涉及的社会现象之一是由于精神危机和对上帝的爱缺乏理解而不断增长的自杀率。这篇文章采用了一种多学科的方法,就是用历史上的方法来了解先知在圣训中所发生的事件和情况,用哲学的方法来揭示相关圣训的本质,以及用苏菲派的方法来探索他对神圣马哈巴的看法。这些研究表明,爱上帝和他的使徒,爱一个人是因为爱上帝,恨他的圣洁,才能得到信仰的甜蜜。这三件事是神圣的马哈巴的概念,它使上帝成为生活的目的,然后是执行它。如果一个人通过净化他的心灵和行为来爱上帝,他就属于他自己的领域。另一方面,在社会领域,一个热爱上帝的人会对一个在社会互动中表现出良好社交精神的分裂者行善。在神圣马哈巴的概念中,信仰的甜蜜礼物。马哈巴是所有精神层面的基础,也是整个灵魂层面。远离渴望、渴望、恐惧和野性。这项研究的社会现象之一是在精神危机和缺乏对上帝的爱的了解方面增加自杀率。这文章利用《maudhu 'i方法用a multidisciplinary进近,namely历史事件和条件》接近的地方去发现预言家当他交付hadith, a philosophical接近的地方to透露相关traditions meanings》之《自然》(nature), and a Sufistic接近的地方去探索Sufism ' s on the divine mahabbah对。这种对上帝和他的信使的爱的研究,以及对上帝的爱,以及对上帝的爱,将得到信仰的甜蜜。这三件事是神圣的荣耀,使上帝的生命目标被命运所遵循。神圣的马哈巴是在一个人的个人领域如果他爱上帝通过他的心和行动。在社会的国度里,一个爱安拉的人会善待他人,就像他善良的社会态度在相互作用中证明的那样。
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AKTUALISASI HADIS MANISNYA IMAN DALAM KONSEP MAHABBAH ILAHIYAH

Mahabbah merupakan pangkal semua tingkatan (maqam) spiritual dan segenap keadaan jiwa (ahwal). Selainnya adalah keinginan, kerinduan, rasa takut, dan rela. Salah satu fenomena sosial sehingga dilakukannya penelitian ini adalah tingkat bunuh diri yang semakin bertambah karena krisis spiritual dan kurangnya pemahaman terhadap cinta kepada Allah (mahabbah ilahiyah). Artikel ini menggunakan metode maudhu’i dengan menggunakan pendekatan multidisipliner, yakni pendekatan historis untuk mengetahui peristiwa dan kondisi Nabi saat menyampaikan hadis, pendekatan filosofis untuk menyingkap hakikat makna hadis-hadis yang terkait, serta pendekatan sufistik untuk menggali pandangan tasawuf mengenai mahabbah ilahiyah. Hasil penelitian ini menunjukkan bahwa mencintai Allah dan Rasul-Nya, mencintai seseorang karena Allah, serti benci kepada kekufuran maka akan didapatkan manisnya iman. Tiga hal tersebut merupakan konsep mahabbah ilahiyah yang menjadikan Allah sebagai tujuan hidup yang diikuti dengan dengan ketaqwaan. Mahabbah ilahiyah ada dalam ranah pribadi seseorang jika ia mencintai Allah dengan membersihkan hati dan perbuatannya. Sedangkan dalam ranah sosial, seseorang yang mencintai Allah akan berbuat baik kepada sesame yang dibuktikan dengan sikap sosialnya yang baik dalam berinteraksi.

[Actualization of The Sweet Hadith of Faith in The Concept of Mahabbah Ilahiah.Mahabbah is the base of all spiritual levels (maqam) and all states of the soul (ahwal). Apart from that are desire, longing, fear, and willingness. One of the social phenomena that led to this research is the increasing suicide rate due to the spiritual crisis and lack of understanding of love for Allah (mahabbah ilahiyya). This article uses the maudhu'i method using a multidisciplinary approach, namely a historical approach to find out the events and conditions of the Prophet when he delivered hadith, a philosophical approach to reveal the nature of the meanings of the related traditions, and a Sufistic approach to explore Sufism's views on the divine mahabbah. The results of this study indicate that loving Allah and His Messenger, loving someone for the sake of Allah, as well as hating kufr, will get the sweetness of faith. These three things are the concept of the divine mahabbah which makes God the goal of life followed by piety. The divine mahabbah is in a person's personal realm if he loves Allah by purifying his heart and actions. Whereas in the social realm, someone who loves Allah will do good to others as evidenced by his good social attitude in interacting.]

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审稿时长
24 weeks
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