{"title":"中东和南亚伊斯兰运动之间的反殖民联系:穆斯林兄弟会和伊斯兰教徒","authors":"J. Gani","doi":"10.1080/13688790.2023.2127660","DOIUrl":null,"url":null,"abstract":"ABSTRACT With almost every part of the Muslim world having suffered from European colonisation, the roles and relations of Islamicate movements in anti-colonial history cannot be ignored. And yet, despite intellectual overlaps, mutual opposition to British colonialism, and a shared spiritual worldview, little has been written within postcolonial studies on the historical relationship between the Muslim Brotherhood in Egypt and Jamati Islam in South Asia. I explore the link between both movements as an example of anti-colonial connectivity that transcended territory. Though disconnected by geography and language, both groups were nevertheless tied by the deep connection of a shared belief system and the common experience of British imperialism. In particular, I argue their theology was not incidental but fundamental to both their anti-colonialism and their connectivity. I consider how that connectivity and solidarity evolved through time and shifting locations, reflecting the rich inheritance not just of post-colonies, but also of diasporic communities in the imperial metropole, inhabiting liminal spaces of unbelonging who often found community via these transnational movements. The purpose of the article is a recovery of history and a recognition of (at times overlooked) anti-colonial struggles and solidarities that do not fit neatly within disciplinary postcolonial norms.","PeriodicalId":46334,"journal":{"name":"Postcolonial Studies","volume":"83 1","pages":"55 - 76"},"PeriodicalIF":1.2000,"publicationDate":"2022-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Anti-colonial connectivity between Islamicate movements in the Middle East and South Asia: the Muslim Brotherhood and Jamati Islam\",\"authors\":\"J. Gani\",\"doi\":\"10.1080/13688790.2023.2127660\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT With almost every part of the Muslim world having suffered from European colonisation, the roles and relations of Islamicate movements in anti-colonial history cannot be ignored. And yet, despite intellectual overlaps, mutual opposition to British colonialism, and a shared spiritual worldview, little has been written within postcolonial studies on the historical relationship between the Muslim Brotherhood in Egypt and Jamati Islam in South Asia. I explore the link between both movements as an example of anti-colonial connectivity that transcended territory. Though disconnected by geography and language, both groups were nevertheless tied by the deep connection of a shared belief system and the common experience of British imperialism. In particular, I argue their theology was not incidental but fundamental to both their anti-colonialism and their connectivity. I consider how that connectivity and solidarity evolved through time and shifting locations, reflecting the rich inheritance not just of post-colonies, but also of diasporic communities in the imperial metropole, inhabiting liminal spaces of unbelonging who often found community via these transnational movements. The purpose of the article is a recovery of history and a recognition of (at times overlooked) anti-colonial struggles and solidarities that do not fit neatly within disciplinary postcolonial norms.\",\"PeriodicalId\":46334,\"journal\":{\"name\":\"Postcolonial Studies\",\"volume\":\"83 1\",\"pages\":\"55 - 76\"},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2022-10-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Postcolonial Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/13688790.2023.2127660\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Postcolonial Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13688790.2023.2127660","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
Anti-colonial connectivity between Islamicate movements in the Middle East and South Asia: the Muslim Brotherhood and Jamati Islam
ABSTRACT With almost every part of the Muslim world having suffered from European colonisation, the roles and relations of Islamicate movements in anti-colonial history cannot be ignored. And yet, despite intellectual overlaps, mutual opposition to British colonialism, and a shared spiritual worldview, little has been written within postcolonial studies on the historical relationship between the Muslim Brotherhood in Egypt and Jamati Islam in South Asia. I explore the link between both movements as an example of anti-colonial connectivity that transcended territory. Though disconnected by geography and language, both groups were nevertheless tied by the deep connection of a shared belief system and the common experience of British imperialism. In particular, I argue their theology was not incidental but fundamental to both their anti-colonialism and their connectivity. I consider how that connectivity and solidarity evolved through time and shifting locations, reflecting the rich inheritance not just of post-colonies, but also of diasporic communities in the imperial metropole, inhabiting liminal spaces of unbelonging who often found community via these transnational movements. The purpose of the article is a recovery of history and a recognition of (at times overlooked) anti-colonial struggles and solidarities that do not fit neatly within disciplinary postcolonial norms.