从土著到宗教习俗:印尼南苏拉威西地方传统的伊斯兰建构

M. Pabbajah
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引用次数: 4

摘要

伊斯兰教和印度尼西亚的土著传统在社会和仪式实践方面长期建立了相互关联的关系。本研究详细阐述了土着布吉斯-望加锡传统的伊斯兰建构。“Haji Bawakaraeng”是一种常见的做法,据信存在于南苏拉威西地区。Haji Bawakaraeng是在Bawakaraeng山上进行的包含当地穆斯林信仰的宗教活动。本研究采用描述性定性方法,通过观察、访谈和文献研究收集数据。本研究发现,武吉士-望加锡人在巴瓦拉昂山顶进行一系列仪式的习惯是一种古老的信仰,面临着与伊斯兰教教义的谈判和适应过程。“朝觐”一词作为伊斯兰教的一种建构,而“巴瓦卡拉恩”一词作为当地文化的一种建构,是伊斯兰教在布津-望加锡纳人的地方信仰上建构的结果。此外,本研究还说明了伊斯兰教在南苏拉威西岛作为一种变化的和真实的包容的包容动态。最后,本研究解释了布吉斯-望加锡人的多样性,由于伊斯兰教的不断建设,他们往往从土著传统转变为宗教习俗。本文建议需要在微观层面上进一步研究宗教和文化关系问题,以了解社区中不断变化的社会宗教实践的动态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the Indigeneous to the Religious Practices: Islamic Construction of the Local Tradition in South Sulawesi, Indonesia
Islam and indigenous tradition in Indonesia have long established interconnected relations in both social and ritual practices. This study elaborates on the Islamic construction of the indigenous Bugis-Makassar tradition. The “Haji Bawakaraeng” is one the familiar practice and is believed to exist in the South Sulawesi region. Term Haji Bawakaraeng is a religious practice contained with local Muslim beliefs carried out on Mount Bawakaraeng. This research uses a descriptive qualitative approach with data collection done through observation, interviews, and documentation studies. This study finds that the Bugis-Makassar habit of carrying out a series of rituals on the summit of Mount Bawakaraeng is an old belief facing the process of negotiation and adaptation to the teachings of Islam. The presence of the term Hajj as an Islamic construction and Bawakaraeng as a local cultural construction is the result of the construction of Islam on the local beliefs of the Buginese-Makassarnese. In addition, this study also illustrates the dynamics of the inclusion of Islam in South Sulawesi as a variative and authentic inclusion. Finally, this study explains the diversity of the Bugis-Makassar people which tends to change from indigenous traditions to religious practices due to the ongoing construction of Islam. This paper recommends the need for further studies on the issue of religious and cultural relations at the micro level to see the dynamics of changing socio-religious practices in the community.
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