{"title":"伊凡四世统治时期的约瑟夫人和非占有者(跨伏尔加长老)","authors":"C. Halperin","doi":"10.30965/18763316-12340003","DOIUrl":null,"url":null,"abstract":"\nIn Ivan the Terrible: Free to Reward and Free to Punish I contradicted myself in discussing the possible existence of church parties in Muscovy. After accepting Ostrowski’s argument that Iosif Volotskii and Nil Sorskii did not belong to antagonistic “parties,” I followed Goldfrank’s earlier publications that there were Josephan and Non-Possessor “parties” after the deaths of their “founders.” I proposed that the Josephans were an old-boy network in Iosif’s time and then promptly dropped that concept in discussing the rest of the sixteenth century. This article attempts to rectify those errors by consistently applying the concept of old-boy network to the Josephans throughout the sixteenth century. Because the persecution of heretics is central to the paradigm of the Josephans as a “party,” this reconsideration entailed engaging the very notion of “heresy” in the Russian Orthodox Church at the time. It also proposes that the paradigm of antagonistic church parties, the Josephans and the Non-Possessors / Trans-Volga Elders, originated in Prince Andrei Kurbsky’s History of the Grand Prince of Moscow.","PeriodicalId":43441,"journal":{"name":"RUSSIAN HISTORY-HISTOIRE RUSSE","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Josephans and Non-Possessors (Trans-Volga Elders) during the Reign of Ivan IV\",\"authors\":\"C. Halperin\",\"doi\":\"10.30965/18763316-12340003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn Ivan the Terrible: Free to Reward and Free to Punish I contradicted myself in discussing the possible existence of church parties in Muscovy. After accepting Ostrowski’s argument that Iosif Volotskii and Nil Sorskii did not belong to antagonistic “parties,” I followed Goldfrank’s earlier publications that there were Josephan and Non-Possessor “parties” after the deaths of their “founders.” I proposed that the Josephans were an old-boy network in Iosif’s time and then promptly dropped that concept in discussing the rest of the sixteenth century. This article attempts to rectify those errors by consistently applying the concept of old-boy network to the Josephans throughout the sixteenth century. Because the persecution of heretics is central to the paradigm of the Josephans as a “party,” this reconsideration entailed engaging the very notion of “heresy” in the Russian Orthodox Church at the time. It also proposes that the paradigm of antagonistic church parties, the Josephans and the Non-Possessors / Trans-Volga Elders, originated in Prince Andrei Kurbsky’s History of the Grand Prince of Moscow.\",\"PeriodicalId\":43441,\"journal\":{\"name\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-03-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/18763316-12340003\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN HISTORY-HISTOIRE RUSSE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/18763316-12340003","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Josephans and Non-Possessors (Trans-Volga Elders) during the Reign of Ivan IV
In Ivan the Terrible: Free to Reward and Free to Punish I contradicted myself in discussing the possible existence of church parties in Muscovy. After accepting Ostrowski’s argument that Iosif Volotskii and Nil Sorskii did not belong to antagonistic “parties,” I followed Goldfrank’s earlier publications that there were Josephan and Non-Possessor “parties” after the deaths of their “founders.” I proposed that the Josephans were an old-boy network in Iosif’s time and then promptly dropped that concept in discussing the rest of the sixteenth century. This article attempts to rectify those errors by consistently applying the concept of old-boy network to the Josephans throughout the sixteenth century. Because the persecution of heretics is central to the paradigm of the Josephans as a “party,” this reconsideration entailed engaging the very notion of “heresy” in the Russian Orthodox Church at the time. It also proposes that the paradigm of antagonistic church parties, the Josephans and the Non-Possessors / Trans-Volga Elders, originated in Prince Andrei Kurbsky’s History of the Grand Prince of Moscow.
期刊介绍:
Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.