身体雕塑:Maria josise Oliveira

Isabela Ribeiro de Albuquerque
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引用次数: 0

摘要

Maria jossise Oliveira的作品非常广泛,包括陶瓷、绘画、雕塑、物品以及本文的核心作品:珠宝。这组作品已经被Cristina Filipe称为“非珠宝”,或者被Sílvia Chicó称为“反珠宝”。纺织珠宝这个名字也是众所周知的,它是1988年在Artefacto 3展出的展览的标题。给这项工作贴标签根本不是本文的目的。后现代主义和流派的混合回答了这个问题,但为了澄清界限,可以给这些文物的类型学特征提供一个身份。Maria josjos的作品很难定义,因为绘画可以是在纸上或拼贴画,而绘画本身往往是三维的。因为尺度和作品都预设了一个穿着它们的身体,它们甚至可以是自主的,所以把这件作品称为“身体雕塑”更合适,这是20世纪艺术先锋派的思想和艺术学科的宣告死亡的结果
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sculpture for the body: Maria José Oliveira
Maria José Oliveira has an extensive work which covers ceramics, painting, sculpture, objects and a core of work that ́s the object of this paper: Jewelry. This set of works has already been called as nonjewels by Cristina Filipe or were given the name of antijewelry by Sílvia Chicó. The name Textile jewelry is also known and it’s the title given to the exhibit displayed in 1988 in the Artefacto 3. Labeling this work is not, at all, the purpose of the present paper. This question was answered by post-modernism and the hybridization of the genres, but to clarify the boundaries that could give an identity about the typological features of these artifacts. Maria José’s work is difficult to define because drawing can be painting on paper or collage and painting is itself often tridimensional. Because the scale and the pieces presuppose a body which wear them, they can even be autonomous, it will be more appropriate to call this work as “sculpture for the body”, a classification that results from the thought of the twentieth century artistic avant-garde positions and the proclaimed death of the artistic disciplines.1
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