关于13世纪所谓的佛罗伦萨伊壁鸠鲁主义

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
José Blanco Jiménez
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引用次数: 0

摘要

在《佛罗伦萨》中,不仅柏拉图和亚里士多德被铭记。还有伊壁鸠鲁,但丁,薄伽丘和维拉尼都提到过。但是佛罗伦萨的享乐主义存在吗?在他们想象中的喜剧之旅中,但丁和维吉尔——在神的帮助下——设法进入了异教徒聚集的地提斯城。在充满火焰的坟墓里,应该是所有教派的成员,也应该是伊壁鸠鲁(死于公元前270年)的追随者,他通过西塞罗而闻名。事实上,诗人引出了臭名昭著的吉伯林派。和Farinata degli Uberti谈过也和Guido Cavalcanti的父亲谈过,他给了一个模棱两可的回答,在我看来,这是对一个被标记为支持"伊壁鸠鲁派观点"的人的一线希望。更确切地说,他可能是一个英雄主义者,他把当时一群否认灵魂不朽的知识分子聚集在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Acerca del presunto Epicureísmo Florentino del Siglo XIII
Not only Plato and Aristotle are remembered in the communal Firenze. Epicurus also, mentioned by Dante, Boccaccio and Villani. But was there a Florentinian Epicureism? In their imaginary trip from the Commedia , Dante and Virgil –with divine help– manage to enter Ditis City, where the heretical are. In tombs full of fire, should be members of all sects and also the followers of Epicurus (died 270 BC), who was known through Cicero. In fact, the poet brings out notorious Ghibellines. Talks with Farinata degli Uberti and also intervenes with Guido Cavalcanti's father, to whom gives an ambiguous answer, that is in my opinion, a ray of hope for one that is labeled as support the “Epicureans’ opinion”. Rather, he could be an averroist, which brings together a whole group of intellectuals of the time who deny the immortality of the soul.
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来源期刊
Alpha-Revista de Artes Letras y Filosofia
Alpha-Revista de Artes Letras y Filosofia HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
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