共享解离性身份障碍与叛逃者改变人格:基于解离性自恋的控制性人综合症与煤气灯形式的物化陷阱现象——基于解离性自恋理论与解离性心理史的视角

E. Ozturk
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引用次数: 1

摘要

在当今全球分离的时代,有必要处理分离的社会和临床方面,这是一种“心理社会否认经验”,在观念,情感,关系,行为和感官方面。不幸的是,在经历心理排斥的功能失调的国家,民主的作用是让多数人自由做出错误的决定。多数人做出错误决定的自由造成了“分裂和厌恶人类的群众”,导致“普遍暴力循环”和专制盛行。Dissoanalysis和“Ozturk’s Pervasive and Reversible Dissociative Fusion Theory”将暴力的普遍循环定义为与创伤相关的可逆的“Dissociative violence oscillation”,从个人传播到社会,从社会传播到个人。与压迫者和独裁者联系在一起的顺从模式具有传染性;它从受到创伤和功能失调的个人传播到分离和功能失调的社会,造成融合的人际关系以及顺从和受虐的群体。解离学派定义了解离现象,它与慢性的、复杂的、累积的创伤经验关系最为密切,在面对压迫时,可以从个体维度转化为社会维度,从社会维度转化为个体维度,甚至在个体维度和社会维度中同时经历,无论是在关系语境中还是在心理社会政治语境中。精神分析心理史学与精神分析原理和现代精神创伤学同时迅速发展,其综合解决方案导向的方法和有效的社会心理预防策略,远远超过了精神病学、心理学和历史等稳定的教条学派,这些学派针对与创伤相关的分离现象以及个人和群体对压迫的服从循环。在这篇原创文章中,Ozturk从精神分析理论和精神分析心理史的角度,将“客体化陷阱”、“控制性人类综合症”和“共享分离性身份障碍”现象定义为由可逆的支配和服从模式主导的融合双边关系的三重支柱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shared dissociative identity disorder and defector alter personality: controlled human syndrome and the objectification trap phenomenon as a gaslighting form based on dissociative narcissism from the perspective of dissoanalysis theory and dissoanalytic psychohistory
In today's age of global dissociation, it has become necessary to deal with the social and clinical aspects of dissociation, which is a "psychosocial denial experience" in terms of ideational, emotional, relational, behavioral and sensory aspects. In dysfunctional nations experiencing psychosocial denial, democracy unfortunately functions as the majority's freedom to make wrong decisions. The freedom of the majority to make wrong decisions creates “dissociative and misanthropic masses” and causes “universal violence circulation” and despotism to prevail. Dissoanalysis and “Ozturk’s Pervasive and Reversible Dissociative Fusion Theory” define the universal circulation of violence as a reversible “dissociative violence oscillation” associated with trauma, which spreads from individual to society and from society to individual. The submissive mode associated with the experience of connecting to their oppressors and dictators is contagious; it spreads from traumatized and dysfunctional individuals to dissociated and dysfunctional societies, creating fused interpersonal relationships and both conformist and sadomasochistic masses. The dissoanalytic school defines the phenomenon of dissociation, which is most closely related to chronic, complex and cumulative traumatic experiences, which can transform from the individual to the social dimension and from the social dimension to the individual dimension in the face of oppression, and even be experienced simultaneously in the individual and social dimensions, both in relational and psychosociopolitical contexts. Dissoanalytic psychohistory, which continues its development rapidly in parallel with the principles of dissoanalysis and modern psychotraumatology, has far outstripped the stable and dogmatic schools of psychiatry, psychology, and history with its integrative solution-oriented approaches and effective psychosocial prevention strategies towards the phenomenon of trauma-related dissociation and individual and mass obedience cycles against oppression. In this original article, Ozturk defined the phenomenon of “objectification trap”, “controlled human syndrome” and “shared dissociative identity disorder” as the triple pillar of fused bilateral relations dominated by reversible dominative and submissive modes from the perspective of dissoanalysis theory and dissoanalytic psychohistory.
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