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引用次数: 1
摘要
对博科圣地的研究主要集中在该组织的暴力行为上。然而,隐藏在这些行为背后的是一种相当根深蒂固的末世言论,可以追溯到穆罕默德·优素福(Muhammad Yusuf, 2009年)的布道。在博科圣地向激进主义转变后的十年里,这种末日修辞的使用变得更加明显。问题应该是,这是萨拉菲圣战组织内部的有机发展,该组织在2014-15年(以及之后)与伊斯兰国建立了联系,还是这种言论对尼日利亚北部伊斯兰教来说是历史性的,可以追溯到Shehu Usman Dan Fodio和他的圣战?从世界末日的角度来看,博科圣地在多大程度上受其尼日利亚意识形态前辈的影响?
abstract:Research on Boko Haram has focused mostly on the group's violent actions. Underlying those actions, however, is a fairly deep-seated apocalyptic rhetoric that goes back to the preaching of Muhammad Yusuf (d. 2009). During the ten-year period since Boko Haram's transition toward activism, this use of apocalyptic rhetoric has become more pronounced. The question posed should be, is this an organic development within a Salafijihadist group that developed connections with the Islamic State during 2014–15 (and since) or is this rhetoric historic to northern Nigerian Islam going back to Shehu Usman Dan Fodio and his jihad? To what extent is Boko Haram beholden to its ideological forebearers in Nigeria from an apocalyptic point of view?