异国情调和原始的拉普兰——《大地是一首罪恶的歌》(1973)

K. Hiltunen
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引用次数: 1

摘要

本文通过分析自20世纪20年代以来,拉普兰及其居民如何在以拉普兰为背景的芬兰故事片中被描绘成异国他乡的他者,为后殖民文化批评做出了贡献。拉普兰民族主义的根源可以追溯到芬兰人的民族主义愿望。北部地区的地理距离产生了心理距离,因此拉普兰一直是电影人的异国情调来源,他们几乎都来自南方。拉普兰可以被视为芬兰的空间和文化他者,一个“内部他者”(Jansson 2003)。本文探讨劳尼·莫伯格的电影《地球是一首罪恶的歌》(1973)中运用了怎样的他者策略,这是拉普兰背景电影中他者策略的极端例子。这部电影是根据蒂莫·k·穆克卡的同名小说改编的,它以一种残酷而自然的方式描绘了20世纪40年代末北方一个贫穷村庄的生活,在当时的观众中引起了轰动。文章分析了这些人物的原始、过度性感和不文明的表现手法和风格。它还将《地球是一首罪恶之歌》放在一系列“拉普兰电影”中,表明其他电影在它之前和之后都采取了多种形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exotic and Primitive Lapland—Othering in The Earth Is a Sinful Song (1973)
This article contributes to postcolonial cultural criticism by analyzing how since the 1920s, Lapland and its residents have been portrayed as exotic Others in Finnish feature films that are set in Lapland. The roots of the othering of Lapland go back to the nationalist aspirations of the Finns. The geographical distance of the northern region has bred mental distance, because of which Lapland has remained a source of exoticism for filmmakers, who almost invariably come from the South. Lapland can be seen as Finland’s spatial and cultural Other, an “internal Other” (Jansson 2003). This article asks what kind of strategies of othering are used in Rauni Mollberg’s film The Earth Is a Sinful Song (1973), which is the extreme example of othering among films that are set in Lapland. The film is based on Timo K. Mukka’s novel of the same name and it caused a sensation to contemporary audiences because of its harsh and naturalistic way of depicting life in a poor northern village in the late 1940s. The article analyzes the cinematic techniques and style that are used to represent the characters as primitive, over-sexed and uncivilized. It also places The Earth Is a Sinful Song in a continuum of ‘Lapland films’, showing that othering has taken many forms both before and after it.
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