性别主体性:女性气质与津巴布韦和平建设的关系

Rose Jaji
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引用次数: 3

摘要

摘要:本文取材于对津巴布韦妇女和男子在和平建设中的定性研究。它认为,在津巴布韦,女性气质的社会文化建构和性别角色的配置将妇女参与建设和平描绘为充满价值和反常的。利用Galtung(1969,1990)的结构暴力和文化暴力的概念,文章表明女性对和平的解释是由她们的性别经历所决定的。它结合了更广泛的社会文化、经济、身体、宗教和政治因素,并适应了父权制中嵌入的结构性、文化和象征性暴力的缺失。文章讨论了建设和平的男性化如何使女性因“侵占”男性空间而受到父权的报复,这种报复以语言传达的文化暴力的形式表现出来。最后,本文认为,在建设和平中,规范性的女性气质被用来合理化对妇女的结构性和文化暴力,它在使其与建设和平相互构成的方式上具有适应性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gendered Subjectivities: The Nexus between Femininity and Peacebuilding in Zimbabwe
ABSTRACT:This article draws from qualitative research with Zimbabwean women and men in peacebuilding. It argues that the sociocultural construction of femininity and configuration of gender roles in Zimbabwe portray women's participation in peacebuilding as value-laden and anomalous. Using Galtung's (1969, 1990) concepts of structural and cultural violence, the article shows that women's interpretation of peace is informed by their gendered experiences. It incorporates the broader sociocultural, economic, physical, religious, and political factors and accommodates the absence of structural, cultural, and symbolic violence embedded in patriarchy. The article discusses how masculinization of peacebuilding exposes women to patriarchal retribution for "encroachment" into male space, and this retribution manifests itself in the form of cultural violence conveyed through language. Lastly, the article argues that normative femininity, which is used to rationalize structural and cultural violence against women in peacebuilding, is adaptable in ways that render it and peacebuilding mutually constitutive.
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