青年仪式是Covid疫情的安全社区

DINAMIS Pub Date : 2020-09-10 DOI:10.58839/jd.v17i1.725
C. Ruhulessin, Marcho David Pentury
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引用次数: 1

摘要

本文旨在解释在新冠疫情防控中,大丧礼如何成为一种传统的安全观。本文的一个主要目的是努力找到一个结,即Grime社区有一个单独的机制来维持其环境中的平衡。访谈和图书馆研究是用来获取数据的。在这段时间里,仪式一直被用来加强社会关系,它们也发展成为对未来互动的预测的记忆。然而,文章揭示,通过仪式式的社会规范和规则,它是自发和自愿地构建起来的,最终形成了一种服从、纪律和保护冠状病毒边界的社会意识。这是地方审慎的一种隐性体现,体现了传统的、适应性的社区力量。本文的结论是,大丧礼是一种文化特有的策略,它将某些活动与某些活动分开,以保护生命,不仅在现在,而且在未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ritual Dalu Yat sebagai Safety Value Masyarakat Grime Terhadap Wabah Covid 19
This article intends to explain, how ritual of the Dalu Yat became a traditional safety value in the control of Covid 19 plague.A key purpose of the article is the effort to find a knot , that Grime community has a separate mechanism for maintaining balance in its evironment.Interviews and library studies are used to get Data.During this time rituals have always been used to strengthen social relationship, they have also developed as memory in the anticipate of future interactions.However, the article revealed that through ritual Dalu social norms and rules, it was constructed spontaneous and voluntarily, eventually creating a culture of obedience, discipline , and social awareness of protecting the corona virus boundaries. It is a tacit manifestation of local prudence, which shows traditional, adaptive community strength. This article concludes that the ritual Dalu Yat, a culturally specific strategy that separates some activities from certain activities, in order to preserve life, not only in the presebt but also in thr future.
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