{"title":"种族不平等和对南非谈判解决的必要批评","authors":"Gugu Ndlazi","doi":"10.4314/ft.v11i3.8","DOIUrl":null,"url":null,"abstract":"The former South African first black President’s vision aimed to unite and fight racial tensions and inequalities by introducing and envisioning a South Africa for all who live in it. However, twenty-five years later, the post-apartheid South Africa is riddled with cancerous ills such as racial inequality, racism, and failure to bridge the gap between the poor and the rich. This paper will attest to the notion that the 1994 rainbow nation ideology is dead because racial inequality is still a norm, and that the implication of the negotiated settlement has preserved racial inequality and its core racist foundations. The ideology of the “rainbow nation” has failed to erode racial inequality in South Africa. It has failed to close the gap between the poor and the rich and most importantly, the “rainbow nation” ideology has shown that it was a one-sided concord dependent on whose privilege matters most and not a collective view to addressing racial inequality. Black South Africans have, therefore, continued to bear the brunt of poverty, unemployment and inequality compared to white South fricans. I argue that the “rainbow nation” has failed to address racial inequality and build the imperative ideology of sameness and togetherness. I will employ a standard method of applied analytical philosophy to perform this task, which is grounded in critical conceptual analysis and systematic rational argumentation.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"10 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Racial inequality and the imperative critique of the South African negotiated settlement\",\"authors\":\"Gugu Ndlazi\",\"doi\":\"10.4314/ft.v11i3.8\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The former South African first black President’s vision aimed to unite and fight racial tensions and inequalities by introducing and envisioning a South Africa for all who live in it. However, twenty-five years later, the post-apartheid South Africa is riddled with cancerous ills such as racial inequality, racism, and failure to bridge the gap between the poor and the rich. This paper will attest to the notion that the 1994 rainbow nation ideology is dead because racial inequality is still a norm, and that the implication of the negotiated settlement has preserved racial inequality and its core racist foundations. The ideology of the “rainbow nation” has failed to erode racial inequality in South Africa. It has failed to close the gap between the poor and the rich and most importantly, the “rainbow nation” ideology has shown that it was a one-sided concord dependent on whose privilege matters most and not a collective view to addressing racial inequality. Black South Africans have, therefore, continued to bear the brunt of poverty, unemployment and inequality compared to white South fricans. I argue that the “rainbow nation” has failed to address racial inequality and build the imperative ideology of sameness and togetherness. I will employ a standard method of applied analytical philosophy to perform this task, which is grounded in critical conceptual analysis and systematic rational argumentation.\",\"PeriodicalId\":37706,\"journal\":{\"name\":\"Filosofia Theoretica\",\"volume\":\"10 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Filosofia Theoretica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4314/ft.v11i3.8\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filosofia Theoretica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4314/ft.v11i3.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
Racial inequality and the imperative critique of the South African negotiated settlement
The former South African first black President’s vision aimed to unite and fight racial tensions and inequalities by introducing and envisioning a South Africa for all who live in it. However, twenty-five years later, the post-apartheid South Africa is riddled with cancerous ills such as racial inequality, racism, and failure to bridge the gap between the poor and the rich. This paper will attest to the notion that the 1994 rainbow nation ideology is dead because racial inequality is still a norm, and that the implication of the negotiated settlement has preserved racial inequality and its core racist foundations. The ideology of the “rainbow nation” has failed to erode racial inequality in South Africa. It has failed to close the gap between the poor and the rich and most importantly, the “rainbow nation” ideology has shown that it was a one-sided concord dependent on whose privilege matters most and not a collective view to addressing racial inequality. Black South Africans have, therefore, continued to bear the brunt of poverty, unemployment and inequality compared to white South fricans. I argue that the “rainbow nation” has failed to address racial inequality and build the imperative ideology of sameness and togetherness. I will employ a standard method of applied analytical philosophy to perform this task, which is grounded in critical conceptual analysis and systematic rational argumentation.
期刊介绍:
Filosofia Theoretica is a publication of Calabar School of Philosophy (CSP), University of Calabar. From 2018, the journal will begin to publish a third issue which will be a bi-lingual edition in both French and English languages. Filosofia Theoretica provides outlet for well researched and original papers in the following areas of African studies: philosophy, culture, religions, history and arts. It also publishes book reviews. Its publication cycle is January-June and July-December issues. The journal is abstracted/indexed on SCOPUS, EBSCO Humanities Source, ProQuest, Google Scholar, Ajol, EBSCO Database, Philosopher''s index, etc. Filosofia Theoretica is also accredited by the Department of Higher Education and Training (DoHET), South Africa.