赞美身体知识和我们需要讲述的故事:对约翰·史密斯的回应

John Evans
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I’ve never once fallen foul of either of those maladies (‘touch wood’ as they say – and ritual and old wives tales can – I’ve discovered, be as informative and reliable as some of the claims made by more ‘respectable’ sport and exercise science research, e.g., on obesity, exercise and food, in recent years); though I still like to take tablets and other precautionary measures when travelling abroad. That we story our lives into existence and, just as critically, have them storied into existence for us by powerful others more capable of making their views and values heard, perhaps goes without saying, and Smith (2009) has certainly made seminal contributions – over many years – to our understandings of how important are ‘personal stories’ (that is to say, the narrated knowledge/s, values and ‘truth’ claims of researcher and researched) in the research process, irrespective of the medium through which they are expressed: ‘Story tellers and tattlers, novelists and poets, artists and composers play very important social roles in that they enlarge the social conversation and very often present us with new and different ways to think about our lives’ (p. 9). Indeed, it’s a sentiment that we, like many others in the educational research community in the UK, have embraced over many years; a stance given added status and impetus by the recent sympathetic epistemological leanings of post-structuralist, feminist and critical pedagogical research. Furthermore, few would demur that the various disciplinary strands of the sports sciences would better coexist if they were more attuned to John Smith’s inclusionary ideals and if its fraternities were to act as the ‘connoisseurs of research’ to which Sparkes and Smith (2009) allude; celebrating and recognising each others’ epistemological differences, rather than deriding them, without necessarily subscribing to the ‘others” methodological procedures and rules. 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And as this was about as much likely to happen as the local professional drinker Dai Ball and Chain saying, ‘that’s it Boyo, one pints enough for me’, on a Saturday night down the Stute (drinking man’s club), then her reputation as soothsaying purveyor of reputable knowledge was, at least amongst the willing listeners, pretty much guaranteed. Mind you, there may have been some truth in it. I’ve never once fallen foul of either of those maladies (‘touch wood’ as they say – and ritual and old wives tales can – I’ve discovered, be as informative and reliable as some of the claims made by more ‘respectable’ sport and exercise science research, e.g., on obesity, exercise and food, in recent years); though I still like to take tablets and other precautionary measures when travelling abroad. That we story our lives into existence and, just as critically, have them storied into existence for us by powerful others more capable of making their views and values heard, perhaps goes without saying, and Smith (2009) has certainly made seminal contributions – over many years – to our understandings of how important are ‘personal stories’ (that is to say, the narrated knowledge/s, values and ‘truth’ claims of researcher and researched) in the research process, irrespective of the medium through which they are expressed: ‘Story tellers and tattlers, novelists and poets, artists and composers play very important social roles in that they enlarge the social conversation and very often present us with new and different ways to think about our lives’ (p. 9). 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引用次数: 5

摘要

10.1080/19398440902908944体育与运动的定性研究939441 (print)/193 -845X (online) Origin 1 Article 20 Taylor & Francis 0 0002009 john neans .e @lboro.ac。我喜欢讲故事——我母亲曾经告诉我,如果你在九月用莴苣叶擦屁股,你就永远不会在梅瑟蒂德菲尔染上疟疾,也不会在庞特普利德被杀人蜂蜇到。就像周六晚上在Stute(喝酒的人的俱乐部),当地的职业酒徒Dai Ball And Chain说,“就是这样,Boyo,我喝一杯就够了”一样,这种情况很有可能发生,然后她作为知名知识的占卜传播者的声誉就得到了保证,至少在愿意倾听的人中间是这样。提醒你一下,这句话可能有些道理。我从来没有对这两种疾病中的任何一种产生过反感(我发现,正如人们所说的“碰运气”——仪式和老婆子的故事也可以——与近年来一些更“受人尊敬”的体育和运动科学研究(例如,关于肥胖、运动和食物的研究)所提出的一些说法一样,信息丰富、可靠);尽管我在国外旅行时仍然喜欢服用药片和其他预防措施。我们讲述自己的生活,同样重要的是,让那些更有能力表达自己观点和价值观的强大的人为我们讲述自己的生活,这也许是不言而喻的,史密斯(2009)多年来对我们理解“个人故事”(也就是说,研究人员和被研究人员叙述的知识、价值观和“真相”主张)在研究过程中的重要性做出了开创性的贡献。“讲故事的人和搬弄是非的人,小说家和诗人,艺术家和作曲家都扮演着非常重要的社会角色,因为他们扩大了社会对话,并经常为我们提供思考我们生活的新的和不同的方式”(第9页)。事实上,这是我们的一种情绪,就像英国教育研究界的许多其他人一样,多年来一直接受;由于最近后结构主义、女权主义和批判教育学研究的同情认识论倾向,这一立场得到了进一步的重视和推动。此外,很少有人会反对,如果体育科学的各个学科分支更符合约翰·史密斯(John Smith)的包容性理想,如果它的兄弟会充当Sparkes和Smith(2009)所暗示的“研究鉴赏家”,那么它们将更好地共存;庆祝和承认彼此在认识论上的差异,而不是嘲笑它们,而不必赞同“他人”的方法论程序和规则。一点点的和谐从来没有给任何人带来任何伤害,在英国这个危险的不自由的RAE(研究评估工作)时代,这将特别受到欢迎
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In praise of body knowledge and stories we need to tell: a response to John Smith
10.1080/19398440902908944 Qualitative Research in Sport and Exercise 939441 (print)/193 -845X (online) Origin l Article 2 0 Taylor & Francis 0 0002009 JohnEvans .e @lboro.ac.uk I love stories – my mother once told me that if you rub lettuce leaves on your backside in September you’ll never catch Malaria in Merthyr Tydfil or get stung by Killer Bees in Pontypridd. And as this was about as much likely to happen as the local professional drinker Dai Ball and Chain saying, ‘that’s it Boyo, one pints enough for me’, on a Saturday night down the Stute (drinking man’s club), then her reputation as soothsaying purveyor of reputable knowledge was, at least amongst the willing listeners, pretty much guaranteed. Mind you, there may have been some truth in it. I’ve never once fallen foul of either of those maladies (‘touch wood’ as they say – and ritual and old wives tales can – I’ve discovered, be as informative and reliable as some of the claims made by more ‘respectable’ sport and exercise science research, e.g., on obesity, exercise and food, in recent years); though I still like to take tablets and other precautionary measures when travelling abroad. That we story our lives into existence and, just as critically, have them storied into existence for us by powerful others more capable of making their views and values heard, perhaps goes without saying, and Smith (2009) has certainly made seminal contributions – over many years – to our understandings of how important are ‘personal stories’ (that is to say, the narrated knowledge/s, values and ‘truth’ claims of researcher and researched) in the research process, irrespective of the medium through which they are expressed: ‘Story tellers and tattlers, novelists and poets, artists and composers play very important social roles in that they enlarge the social conversation and very often present us with new and different ways to think about our lives’ (p. 9). Indeed, it’s a sentiment that we, like many others in the educational research community in the UK, have embraced over many years; a stance given added status and impetus by the recent sympathetic epistemological leanings of post-structuralist, feminist and critical pedagogical research. Furthermore, few would demur that the various disciplinary strands of the sports sciences would better coexist if they were more attuned to John Smith’s inclusionary ideals and if its fraternities were to act as the ‘connoisseurs of research’ to which Sparkes and Smith (2009) allude; celebrating and recognising each others’ epistemological differences, rather than deriding them, without necessarily subscribing to the ‘others” methodological procedures and rules. A little bit of harmony never did anyone any harm and would be particularly welcomed in these dangerously illiberal post RAE (Research Assessment Exercise) times in the UK, where the future of the
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