关注与规范:近期研究综述

Wayne Wu
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摘要

注意力如何与规范性问题及其周围的心理学相交?这一调查将伦理学和认识论中讨论的三种现象联系起来:突出性、警觉性(调谐)和注意性。我将这些现象联系在一起,利用对人类代理人生物学中注意力和偏见的经验理解,丰富了相关的心理学。第1节建立了一个共同基础的注意概念,这个概念并不比已建立的注意经验范式更有争议。这允许解释行为和注意力所需的偏见,这是生物学和哲学上的解释。在此基础上,我强调与学习和经验相关的历史偏见。第2节介绍了对自动化和控制的分析,这是充分描述技能所需的概念。历史偏见是自动的,所以不是通过意图来控制的。根据规范标准,注意力的自动化是获得技能和卓越的核心。第3节认为,突出性涉及注意力的部署,而第4节将警惕性定性为不仅是一种倾向,而且是一种积极的参与取向。警惕性是一种调谐,而这一组调谐构成了主体部署注意力的不同方向。这就告诉我们,注意力性格是一个规范敏感的成长过程的目标,在这个过程中,适当的注意力是通过学习自动产生的。第6节利用这些经验教训来评估学术界一种常见的认知偏见形式,并试图消除偏见以建立良好的注意力特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Attention and Norms: An Opinionated Review of Recent Work
How might attention intersect with normative issues and the psychology surrounding them? This survey connects three phenomena discussed in ethics and epistemology: salience, vigilance (attunement) and attentional character. I connect these phenomena drawing on an empirical understanding of attention and bias in the biology of human agents that enriches the relevant psychology. Section 1 establishes a common ground conception of attention that is no more controversial than the established empirical paradigms for attention. This allows for an explication of bias needed to explain action and attention, an explication that is both biological and philosophical. With this in place, I emphasize historical biases associated with learning and experience. Section 2 presents an analysis of automaticity and control, concepts needed for an adequate characterization of skill. Historical biases are revealed as automatic, so not controlled through intention. The automatization of attention is central to acquiring skills and excellence in light of normative standards. Section 3 argues that salience involves the deployment of attention, while section 4 characterizes vigilance not merely as a disposition but as an active orientation to attend. Vigilance is one type of attunement, and the set of attunements constitute the agent’s varied orientations to deploy attention. This informs the idea of attentional character as the goal of a normatively sensitive upbringing where appropriate attention is automatized through learning. Section 6 draws on these lessons to assess one common form of epistemic bias in academia and attempts to debias to establish virtuous attentional character.
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