The power and the sacred: the impossible goodbye?

What holds together the social order? This question recurs even in post-traditional conceptions of the social bond and, explicitly or implicitly, leads to the relationship between power and pre-political sources of the legitimacy. Secularization is not liberation from the religious. The fact that politics, with modernity, occupy the space of religion charges politics itself of a supplementary symbolic function. The economic theology is not a paradigm change: neither the obliteration of political theology and its replacement with a different model. The economic theology is a disguised political theology.