殖民巴洛克的葛兰西视角

IF 0.2 0 ART
Eikon Imago Pub Date : 2021-02-08 DOI:10.5209/eiko.74156
Francesco Gusella
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引用次数: 0

摘要

本研究对粉刷灰泥造型和彩色镀金祭坛进行了比较分析,这是在调查期间起源于果阿殖民地的独特装饰风格的主要元素。该研究的比较方法侧重于这些材料的组合及其装饰图案的纠缠演变。本文运用葛兰西的文化霸权理论,从其装饰方案的角度,分析了一组特别重要的宗教建筑的艺术赞助。文化霸权的理论被应用到地方世俗神职人员的话语和风格的表述背景下,在国王和罗马教廷之间的管辖权冲突。通过这种方法,本研究强调了地方精英通过积极的共识策略使其地位合法化并维护其主导地位的能力,即巴洛克建筑的说服作用。在这一艺术挪用过程中出现的果阿巴洛克风格的独特品质,在这里被解释为其横向,模仿和内在暗示的方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Gramscian Perspective on Colonial Baroque
The present study provides a comparative analysis of whitewashed stucco moldings and polychrome gilded altarpieces, major elements of the distinct decorative style that originated in colonial Goa during the period under investigation. The study’s comparative approach focuses on the combination of these materials and the entangled evolution of their decorative motifs. The article employs Antonio Gramsci’s theory of cultural hegemony to analyze the artistic patronage of a selected group of religious buildings that are particularly important from the perspective of their decorative program. The theory of cultural hegemony is applied to the discursive and stylistic formulations of the local secular clergy against the background of jurisdictional conflict between the Crown and the Holy See. Through this approach, this study highlights the ability of local elites to legitimize their status and assert their dominance though active consensus strategies, namely the persuasive effects of baroque architecture. The distinct quality of the Goan baroque that emerged within this process of artistic appropriation, is here interpreted in its transversal, emulative and intrinsically allusive aspects.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
44
审稿时长
6 weeks
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