激情消耗:虐待儿童、恋物癖和“新世界秩序”

J. Comaroff, M. Lambek
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引用次数: 5

摘要

虽然我们当前的世界——后殖民时代、后资本主义时代、跨地区时代——似乎受到边界侵蚀和虚拟现实的独特困扰,但仍然有人试图在他们认为相对牢固的文化基础上建立庇护所。本文探讨了一个非洲人如何在全球潮流的交汇处生活的例子,他们如何应对异质语言的“节拍”。我关注的是“后殖民”女巫形象的变化——从事商品交易和乘出租车旅行的女巫——我探索了他/她特有的痴迷。这些数字是如何反映20世纪末的状况的呢?为什么他们越来越关注年轻人的身体?在许多西方国家,儿童身体上的脆弱导致了越来越多的恐惧,这与此有什么关系吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Consuming Passions: Child Abuse, Fetishism, and "The New World Order"
While our current world — post-colonial, late-capitalist, translocal — might seem uniquely plagued by eroding frontiers and virtual realities, it is still peopled by beings who try to build shelters on what they take as relatively firm cultural ground. This paper explores one African instance of how people live at the juncture of global currents, how they deal with the "beat" of heteroglossia. I focus on the changing figure of the "post-colonial" witch — the witch who trades in commodities and travels by taxi — and I explore his/her characteristic obsessions. How do such figures bespeak late twentieth-century conditions? Why are they increasingly preoccupied with the bodies of the young? Does this bear any relation to what underlies the rising terror, in many Western contexts, of the physical vulnerability of children?
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