一个更自由的公共理性自由主义

IF 0.9 Q3 ETHICS
Roberto Fumagalli
{"title":"一个更自由的公共理性自由主义","authors":"Roberto Fumagalli","doi":"10.1515/mopp-2021-0068","DOIUrl":null,"url":null,"abstract":"Abstract In recent years, leading public reason liberals have argued that publicly justifying coercive laws and policies requires that citizens offer both adequate secular justificatory reasons and adequate secular motivating reasons for these laws and policies. In this paper, I provide a critical assessment of these two requirements and argue for two main claims concerning such requirements. First, only some qualified versions of the requirement that citizens offer adequate secular justificatory reasons for coercive laws and policies may be justifiably regarded as plausible liberal principles of public justification. And second, the requirement that citizens offer adequate secular motivating reasons for coercive laws and policies is untenable on multiple grounds. Public reason liberals should focus on assessing the justificatory reasons offered for and against coercive laws and policies rather than requiring citizens to offer adequate secular motivating reasons for such laws and policies.","PeriodicalId":37108,"journal":{"name":"Moral Philosophy and Politics","volume":"10 1","pages":""},"PeriodicalIF":0.9000,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A More Liberal Public Reason Liberalism\",\"authors\":\"Roberto Fumagalli\",\"doi\":\"10.1515/mopp-2021-0068\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In recent years, leading public reason liberals have argued that publicly justifying coercive laws and policies requires that citizens offer both adequate secular justificatory reasons and adequate secular motivating reasons for these laws and policies. In this paper, I provide a critical assessment of these two requirements and argue for two main claims concerning such requirements. First, only some qualified versions of the requirement that citizens offer adequate secular justificatory reasons for coercive laws and policies may be justifiably regarded as plausible liberal principles of public justification. And second, the requirement that citizens offer adequate secular motivating reasons for coercive laws and policies is untenable on multiple grounds. Public reason liberals should focus on assessing the justificatory reasons offered for and against coercive laws and policies rather than requiring citizens to offer adequate secular motivating reasons for such laws and policies.\",\"PeriodicalId\":37108,\"journal\":{\"name\":\"Moral Philosophy and Politics\",\"volume\":\"10 1\",\"pages\":\"\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2022-06-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Moral Philosophy and Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/mopp-2021-0068\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Moral Philosophy and Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mopp-2021-0068","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0

摘要

近年来,主要的公共理性自由主义者认为,公开证明强制性法律和政策的正当性,要求公民为这些法律和政策提供充分的世俗正当理由和充分的世俗激励理由。在本文中,我对这两个要求进行了批判性的评估,并论证了关于这些要求的两个主要主张。首先,只有公民为强制性法律和政策提供充分的世俗正当理由这一要求的某些限定版本,才有理由被视为合理的公共正当的自由主义原则。其次,要求公民为强制性法律和政策提供充分的世俗激励理由的要求在多方面都是站不住脚的。公共理性自由主义者应该把重点放在评估支持和反对强制性法律和政策的正当理由上,而不是要求公民为这些法律和政策提供充分的世俗动机。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A More Liberal Public Reason Liberalism
Abstract In recent years, leading public reason liberals have argued that publicly justifying coercive laws and policies requires that citizens offer both adequate secular justificatory reasons and adequate secular motivating reasons for these laws and policies. In this paper, I provide a critical assessment of these two requirements and argue for two main claims concerning such requirements. First, only some qualified versions of the requirement that citizens offer adequate secular justificatory reasons for coercive laws and policies may be justifiably regarded as plausible liberal principles of public justification. And second, the requirement that citizens offer adequate secular motivating reasons for coercive laws and policies is untenable on multiple grounds. Public reason liberals should focus on assessing the justificatory reasons offered for and against coercive laws and policies rather than requiring citizens to offer adequate secular motivating reasons for such laws and policies.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Moral Philosophy and Politics
Moral Philosophy and Politics Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
发文量
19
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信