北苏门答腊岛Samosir岛上Mangalahat Horbo Bius仪式的商品化:一个有争议的表演

M. Siregar
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引用次数: 0

摘要

mangalahat horbo bius仪式是巴塔克人的传统,向上帝献上最好的祭品,称为Mulajadi na Bolon。这一传统被执行,因为他们仍然坚持parparingin流。荷兰殖民主义进入塔帕努里导致这一传统成为被禁止的传统。2008年,萨莫西尔摄政政府提出了这一传统,以展示其作为旅游景点的目的。自从它被制作成一个节目以来,社区里就有赞成和反对的声音。为了探索这种态度,需要做一些研究。本研究采用定性方法。研究人员有目的地选择了被调查者,然后采用了滚雪球技术。选定的线人:政府、宗教领袖和传统领袖。数据分析从研究开始的时间进行,直到归纳分析描述性研究结果。分析理论:权力/知识话语理论、后殖民理论、商品化理论、社会实践理论。这个理论被广泛使用。结果表明,这种仪式性的表演对增加访问量是适得其反的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Commodification of The Mangalahat Horbo Bius Ritual on The Samosir Island North Sumatra: A Controversial Show
The mangalahat horbo bius ritual is a Batak tradition to offer the best sacrifice to God called Mulajadi na Bolon. This tradition is carried out since they still adhere to the parbaringin flow. The entry of Dutch colonialism into Tapanuli resulted in this tradition being a forbidden tradition. In 2008, the government of Samosir Regency raised this tradition as a show of its purpose as a tourist attraction. Since it was made into a show, there were pros and cons in the community. To explore this attitude research needs to be done. This study uses a qualitative method. The researcher chose the informant purposively followed by the snowball technique. Selected informants: government, religious leaders, and traditional leaders. Data analysis was carried out from the time the study began until the inductive analytic descriptive research results. Theories used as analysis: the theory of power/ knowledge discourse, postcolonial theory, commodification theory, and social practice theory. The theory is used eclectically. The results showed that this ritual performance was counterproductive in increasing the number of visits.
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