一个启发式的装置,而不是真正的地图……重新审视城市的边缘

R. Keil, Samantha Biglieri, Lorenzo De Vidovich
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We agree, in the broadest sense, as Mullis notes with reference to both our common source in Lefebvre’s work and to our own musings about the subject, that centrality and peripherality are ‘produced in and through praxis’ (Mullis 2021a, p. 2). As we will note below, such praxis can be, and often is, more than action, more than momentary agency, but can be seen as a structural condition from which long-term inequalities are being cemented before, in and beyond this current health crisis and future ones to come. So, if centrality is changeable and subject to a ‘dialectical movement that creates of destroys it’ (Lefebvre 2003, p. 116), it is by no means fleeting. It can have staying power. The same can be said about peripheries – social, spatial and institutional ones as we have discussed in our previous work and the experience of being on the margins can have long-lasting and hard-to-overcome detrimental effects on oppressed urban communities and on the physical places where they live, work and play. While, however, the dynamic relationship between the dialectics of change and stasis was repeatedly unveiled in the pandemic as we experienced it over the past 2 years, the exact nature of that dialectics may have at times been hidden from the casual view of an outside ‘spectator’ whose ‘glance is consolidating’ as, in her view, ‘the very form of the urban [is] revealed,’ as Lefebvre says (Lefebvre 2003, p. 116). The processes that produce this ‘consolidated’ image we can observe on a map, or on a tower or hilltop overlooking a city may coincide with the ravages of a pandemic, an economic crisis, a devastating flood or earthquake: But ultimately, those processes are hidden behind the back of the viewer and need separate exposition and explanation. Less abstractly put, the appearance of social, spatial and institutional peripheries in any given urban context may or may not be an exact reflection of the longer-term and far-reaching processes by which peripheral status is produced. Even more concretely: if the housing markets are structured and governed by systemic racism, classism and sexism, it may not come as a surprise that racialized working-class residents are experiencing the bulk of vulnerabilities that affect their everyday lives, be they financial, environmental, social or health related. We will note below in a brief comment about the suburban municipality of Brampton in the Toronto region that such circumstances can change through ‘praxis’, taken here quite literally as a deliberate, analytically or theoretically guided action to counteract the detrimental outcomes of systemic marginalization by deliberate, targeted and sincere practices to undo those inequities. But overall, we may be able to insist that the production of centres and peripheries can lead, and often does lead to long-term societal segregation, polarization or segmentation. To illustrate this with an example: The consistent exclusion of African Americans from certain types of housing opportunities has created a dramatic and persistent inequity in the distribution of urban land and property in the United States. It is along the lines of those kinds of structural inequities (perhaps not always visible to the outside ‘spectator’) that social, spatial and institutional vulnerabilities are manifested in any crisis, including this recent pandemic (Taylor 2019). At the time of our writing, in the spring of 2020, the empirical basis for our hypothesis was thin, the landscape of infection, disease and death changed multiple times and expected outcomes were often qualified by new and surprising developments. 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So, if centrality is changeable and subject to a ‘dialectical movement that creates of destroys it’ (Lefebvre 2003, p. 116), it is by no means fleeting. It can have staying power. The same can be said about peripheries – social, spatial and institutional ones as we have discussed in our previous work and the experience of being on the margins can have long-lasting and hard-to-overcome detrimental effects on oppressed urban communities and on the physical places where they live, work and play. While, however, the dynamic relationship between the dialectics of change and stasis was repeatedly unveiled in the pandemic as we experienced it over the past 2 years, the exact nature of that dialectics may have at times been hidden from the casual view of an outside ‘spectator’ whose ‘glance is consolidating’ as, in her view, ‘the very form of the urban [is] revealed,’ as Lefebvre says (Lefebvre 2003, p. 116). The processes that produce this ‘consolidated’ image we can observe on a map, or on a tower or hilltop overlooking a city may coincide with the ravages of a pandemic, an economic crisis, a devastating flood or earthquake: But ultimately, those processes are hidden behind the back of the viewer and need separate exposition and explanation. Less abstractly put, the appearance of social, spatial and institutional peripheries in any given urban context may or may not be an exact reflection of the longer-term and far-reaching processes by which peripheral status is produced. Even more concretely: if the housing markets are structured and governed by systemic racism, classism and sexism, it may not come as a surprise that racialized working-class residents are experiencing the bulk of vulnerabilities that affect their everyday lives, be they financial, environmental, social or health related. We will note below in a brief comment about the suburban municipality of Brampton in the Toronto region that such circumstances can change through ‘praxis’, taken here quite literally as a deliberate, analytically or theoretically guided action to counteract the detrimental outcomes of systemic marginalization by deliberate, targeted and sincere practices to undo those inequities. But overall, we may be able to insist that the production of centres and peripheries can lead, and often does lead to long-term societal segregation, polarization or segmentation. To illustrate this with an example: The consistent exclusion of African Americans from certain types of housing opportunities has created a dramatic and persistent inequity in the distribution of urban land and property in the United States. It is along the lines of those kinds of structural inequities (perhaps not always visible to the outside ‘spectator’) that social, spatial and institutional vulnerabilities are manifested in any crisis, including this recent pandemic (Taylor 2019). At the time of our writing, in the spring of 2020, the empirical basis for our hypothesis was thin, the landscape of infection, disease and death changed multiple times and expected outcomes were often qualified by new and surprising developments. 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引用次数: 1

摘要

我们非常感谢Daniel Mullis (2021a, 2021b, 2021c)的接受和扩展,但更重要的是,他批评了我们在本刊上发表的关于“在城市社会的社会和空间边缘重新定位COVID-19”的第一篇论文(Biglieri et al. 2020)。这篇论文是在大流行早期写的,在2020年初,面对日益严重的COVID-19疫情,世界卫生组织宣布全球卫生紧急状态仅仅两个月后发表的。我们从一开始就承认,我们似乎与穆利斯一样,对最近关于全球城市化和郊区化的工作背景下关于空间和城市化理论的更大辩论有共同的兴趣。我们同意,在最广泛的意义上,正如Mullis在提到我们在列斐弗尔的作品中的共同来源和我们自己对这个主题的思考时所指出的那样,中心性和边缘性是“在实践中并通过实践产生的”(Mullis 2021a,第2页)。正如我们将在下面注意到的,这种实践可以,而且经常不仅仅是行动,不仅仅是短暂的代理,但可以被视为一种结构性条件,从这种条件出发,长期的不平等正在巩固。在当前和未来的健康危机中。因此,如果中心性是可变的,并且受制于“创造或摧毁它的辩证运动”(Lefebvre 2003,第116页),那么它绝不是转瞬即逝的。它可以有持久力。我们在之前的工作中讨论过的社会、空间和制度边缘也是如此,处于边缘的经历可能对受压迫的城市社区以及他们生活、工作和娱乐的物理场所产生长期和难以克服的有害影响。然而,正如我们在过去两年中所经历的那样,变化和停滞的辩证法之间的动态关系在大流行中一再被揭示出来,辩证法的确切性质有时可能被隐藏在外部“旁观者”的偶然观点中,她的“目光正在巩固”,正如Lefebvre所说的那样,“城市的真正形式被揭示出来”(Lefebvre 2003,第116页)。我们可以在地图上观察到,或者在俯瞰城市的塔楼或山顶上观察到,产生这种“整合”图像的过程可能与流行病、经济危机、毁灭性洪水或地震的破坏同时发生:但最终,这些过程隐藏在观众的背后,需要单独的阐述和解释。不那么抽象地说,在任何给定的城市背景下,社会、空间和制度边缘的出现可能是也可能不是边缘地位产生的长期和深远过程的准确反映。更具体地说:如果房地产市场是由系统性的种族主义、阶级主义和性别歧视构成和支配的,那么种族化的工薪阶层居民正在经历影响他们日常生活的大量脆弱性,无论是金融、环境、社会还是健康方面的脆弱性,也就不足为奇了。我们将在下面对多伦多地区布兰普顿市郊区的简要评论中指出,这种情况可以通过“实践”来改变,这里的“实践”实际上是一种深思熟虑的、分析性的或理论上指导的行动,通过深思熟虑的、有针对性的、真诚的实践来消除这些不平等,从而抵消系统性边缘化的有害后果。但总的来说,我们或许可以坚持认为,中心和边缘的生产可能导致,而且经常导致长期的社会隔离、两极分化或分割。举个例子来说明这一点:非洲裔美国人一直被排除在某些类型的住房机会之外,这在美国城市土地和财产的分配方面造成了严重而持久的不平等。在任何危机中,包括最近的这场大流行,社会、空间和制度脆弱性都表现出这种结构性不平等(外部“旁观者”可能并不总是看得见)(Taylor 2019)。在我们写这篇文章的时候,也就是2020年春天,我们假设的经验基础很薄弱,感染、疾病和死亡的情况发生了多次变化,预期的结果往往受到新的、令人惊讶的发展的限制。我们提出这一假设,作为一种启发式方法,以讨论我们在大流行开始时看到的七个相互关联的星座:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A heuristic device, not an actual map… revisiting the urban periphery
We are very grateful for Daniel Mullis (2021a, 2021b, 2021c) to have taken up and expanded, but even more for having critiqued our initial paper in this journal on ‘repositioning COVID-19 at the social and spatial periphery of urban society’ (Biglieri et al. 2020). The paper was written early in the pandemic and was published barely 2 months after the World Health Organization had declared a global health emergency in the face of the growing COVID-19 outbreak early in 2020. We acknowledge at the outset that we seem to share with Mullis an affinity for the larger debate on the theories of space and urbanization in the context of recent work on planetary urbanization and suburbanization. We agree, in the broadest sense, as Mullis notes with reference to both our common source in Lefebvre’s work and to our own musings about the subject, that centrality and peripherality are ‘produced in and through praxis’ (Mullis 2021a, p. 2). As we will note below, such praxis can be, and often is, more than action, more than momentary agency, but can be seen as a structural condition from which long-term inequalities are being cemented before, in and beyond this current health crisis and future ones to come. So, if centrality is changeable and subject to a ‘dialectical movement that creates of destroys it’ (Lefebvre 2003, p. 116), it is by no means fleeting. It can have staying power. The same can be said about peripheries – social, spatial and institutional ones as we have discussed in our previous work and the experience of being on the margins can have long-lasting and hard-to-overcome detrimental effects on oppressed urban communities and on the physical places where they live, work and play. While, however, the dynamic relationship between the dialectics of change and stasis was repeatedly unveiled in the pandemic as we experienced it over the past 2 years, the exact nature of that dialectics may have at times been hidden from the casual view of an outside ‘spectator’ whose ‘glance is consolidating’ as, in her view, ‘the very form of the urban [is] revealed,’ as Lefebvre says (Lefebvre 2003, p. 116). The processes that produce this ‘consolidated’ image we can observe on a map, or on a tower or hilltop overlooking a city may coincide with the ravages of a pandemic, an economic crisis, a devastating flood or earthquake: But ultimately, those processes are hidden behind the back of the viewer and need separate exposition and explanation. Less abstractly put, the appearance of social, spatial and institutional peripheries in any given urban context may or may not be an exact reflection of the longer-term and far-reaching processes by which peripheral status is produced. Even more concretely: if the housing markets are structured and governed by systemic racism, classism and sexism, it may not come as a surprise that racialized working-class residents are experiencing the bulk of vulnerabilities that affect their everyday lives, be they financial, environmental, social or health related. We will note below in a brief comment about the suburban municipality of Brampton in the Toronto region that such circumstances can change through ‘praxis’, taken here quite literally as a deliberate, analytically or theoretically guided action to counteract the detrimental outcomes of systemic marginalization by deliberate, targeted and sincere practices to undo those inequities. But overall, we may be able to insist that the production of centres and peripheries can lead, and often does lead to long-term societal segregation, polarization or segmentation. To illustrate this with an example: The consistent exclusion of African Americans from certain types of housing opportunities has created a dramatic and persistent inequity in the distribution of urban land and property in the United States. It is along the lines of those kinds of structural inequities (perhaps not always visible to the outside ‘spectator’) that social, spatial and institutional vulnerabilities are manifested in any crisis, including this recent pandemic (Taylor 2019). At the time of our writing, in the spring of 2020, the empirical basis for our hypothesis was thin, the landscape of infection, disease and death changed multiple times and expected outcomes were often qualified by new and surprising developments. We put forward this hypothesis as a heuristic device to discuss seven interrelated constellations we saw emerge at the start of the pandemic:
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