{"title":"西蒙·温泽尔伯格《76度假》的修辞与大屠杀戏剧中的暴行美学","authors":"O. Seda","doi":"10.1080/02564718.2021.1923729","DOIUrl":null,"url":null,"abstract":"Summary The question of whether or not it is proper to create fictionalised works of art out of traumatic episodes of human history such as the Nazi Holocaust of the 2nd World or the Rwandan genocide of 1994 is one which continues to trouble mankind. This dilemma was famously posed by Theodor Adorno (1965) and Lawrence Langer (1975) when they questioned the potential dangers and the morality of “re-victimising the victim” (Hove 2015) through the production and propagation of artistic works that depict intense human suffering such as that which is wrought by genocide. Although Langer poses the question; is it possible and ethical to depict human tragedy without trivialising or exploiting the scale of the suffering and; what moral responsibility do artists have in undertaking such a task, he nevertheless suggests the adoption of an ‘aesthetics of atrocity’ which will enable these art forms to present landscapes of despair in such a way as to coax the reader into a mixture of credulity and complicity even as they also assist humanity to engage and transcend these tragic events in a more positive way.","PeriodicalId":43700,"journal":{"name":"Journal of Literary Studies","volume":"13 1","pages":"103 - 114"},"PeriodicalIF":0.2000,"publicationDate":"2021-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Rhetoric of Shimon Wincelberg’s Resort ‘76 and the Aesthetics of Atrocity in Drama of the Holocaust\",\"authors\":\"O. Seda\",\"doi\":\"10.1080/02564718.2021.1923729\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Summary The question of whether or not it is proper to create fictionalised works of art out of traumatic episodes of human history such as the Nazi Holocaust of the 2nd World or the Rwandan genocide of 1994 is one which continues to trouble mankind. This dilemma was famously posed by Theodor Adorno (1965) and Lawrence Langer (1975) when they questioned the potential dangers and the morality of “re-victimising the victim” (Hove 2015) through the production and propagation of artistic works that depict intense human suffering such as that which is wrought by genocide. Although Langer poses the question; is it possible and ethical to depict human tragedy without trivialising or exploiting the scale of the suffering and; what moral responsibility do artists have in undertaking such a task, he nevertheless suggests the adoption of an ‘aesthetics of atrocity’ which will enable these art forms to present landscapes of despair in such a way as to coax the reader into a mixture of credulity and complicity even as they also assist humanity to engage and transcend these tragic events in a more positive way.\",\"PeriodicalId\":43700,\"journal\":{\"name\":\"Journal of Literary Studies\",\"volume\":\"13 1\",\"pages\":\"103 - 114\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Literary Studies\",\"FirstCategoryId\":\"1092\",\"ListUrlMain\":\"https://doi.org/10.1080/02564718.2021.1923729\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Literary Studies","FirstCategoryId":"1092","ListUrlMain":"https://doi.org/10.1080/02564718.2021.1923729","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
The Rhetoric of Shimon Wincelberg’s Resort ‘76 and the Aesthetics of Atrocity in Drama of the Holocaust
Summary The question of whether or not it is proper to create fictionalised works of art out of traumatic episodes of human history such as the Nazi Holocaust of the 2nd World or the Rwandan genocide of 1994 is one which continues to trouble mankind. This dilemma was famously posed by Theodor Adorno (1965) and Lawrence Langer (1975) when they questioned the potential dangers and the morality of “re-victimising the victim” (Hove 2015) through the production and propagation of artistic works that depict intense human suffering such as that which is wrought by genocide. Although Langer poses the question; is it possible and ethical to depict human tragedy without trivialising or exploiting the scale of the suffering and; what moral responsibility do artists have in undertaking such a task, he nevertheless suggests the adoption of an ‘aesthetics of atrocity’ which will enable these art forms to present landscapes of despair in such a way as to coax the reader into a mixture of credulity and complicity even as they also assist humanity to engage and transcend these tragic events in a more positive way.
期刊介绍:
The Journal of Literary Studies publishes and globally disseminates original and cutting-edge research informed by Literary and Cultural Theory. The Journal is an independent quarterly publication owned and published by the South African Literary Society in partnership with Unisa Press and Taylor & Francis. It is housed and produced in the division Theory of Literature at the University of South Africa and is accredited and subsidised by the South African Department of Higher Education and Training. The aim of the journal is to publish articles and full-length review essays informed by Literary Theory in the General Literary Theory subject area and mostly covering Formalism, New Criticism, Semiotics, Structuralism, Marxism, Poststructuralism, Psychoanalysis, Gender studies, New Historicism, Ecocriticism, Animal Studies, Reception Theory, Comparative Literature, Narrative Theory, Drama Theory, Poetry Theory, and Biography and Autobiography.