关于希吉拉特和后殖民主义的争论

Q4 Social Sciences
Hossein Hosseini
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引用次数: 0

摘要

我的博士研究探讨了一群伊朗博士候选人在新西兰的经历。这篇论文展示了我在收集数据和形成理论框架的过程中所面临的意想不到的挑战。我发现西方对非西方国际学生的解释在很大程度上忽略了社会文化特殊性。为了应对这一挑战,我借鉴了后殖民时期的矛盾心理、不确定性和文化混杂等概念,以分析和理解伊朗博士候选人在西方大学的经历。首先,我将研究参与者的知识之旅概念化为Hijrat——一种伊斯兰和波斯文化隐喻,指的是离开祖国的经历。其次,我借鉴后殖民理论来管理西方/非西方二元对立。本文为非西方博士候选人和他们的西方导师提供了一个在西方完成博士研究时如何理解文化一致性的例子。在一般意义上,重要的是要承认和批判性地探索过去的社会政治经验和实践(如殖民)和历史知识传统(如伊斯兰教)对当前思想和实践的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contestations over Hijrat and postcoloniality
My PhD study explored the experiences of a cohort of Iranian doctoral candidates in New Zealand. This paper presents my response to the unexpected challenge I faced as I collected data and formed my theoretical framework. I found that Western interpretations of non-Western international students largely ignored social-cultural specificities. I navigated this challenge by drawing from the postcolonial concepts of ambivalence, uncertainty and cultural hybridity to make sense of the way Iranian doctoral candidates’ experiences in a Western university were analysed and understood. First, I conceptualised the knowledge journey of the research participants as a Hijrat ‒ an Islamic and Persian cultural metaphor that refers to the experience of departure from one’s homeland. Second, I drew from postcolonial theory to manage the West/non-West binary. This paper offers non-Western doctoral candidates and their Western supervisors an example of how cultural congruence can be understood when completing a PhD study in the West. In a general sense, it is important to acknowledge and critically explore the impacts of past socio-political experiences and practices (e.g., colonisation) and historical knowledge traditions (e.g., Islamic) on present thinking and practices.
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来源期刊
Waikato Journal of Education
Waikato Journal of Education Social Sciences-Education
CiteScore
1.00
自引率
0.00%
发文量
29
审稿时长
20 weeks
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