{"title":"坏的事实和原则:找到正确的事实不敏感","authors":"Jochen Bojanowski","doi":"10.1515/mopp-2021-0054","DOIUrl":null,"url":null,"abstract":"Abstract David Estlund holds that ultimate normative principles are insensitive to bad facts. This is a deliberately twisted appropriation of Jerry Cohen’s famous dictum that ultimate normative principles are fact-insensitive. In this paper, I will show why Estlund’s twist misses the point of Cohen’s argument. The fact-insensitivity claim is not a requirement to eliminate all facts from our normative theories because facts necessarily make these theories concessive. Instead, it may help us to locate the true origin of these concessions. In normative theorizing, we have not explained why a fact supports a principle if we fail to articulate the higher-order principle in light of which that fact is normatively significant.","PeriodicalId":37108,"journal":{"name":"Moral Philosophy and Politics","volume":"41 1","pages":""},"PeriodicalIF":0.9000,"publicationDate":"2022-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Bad Facts and Principles: Finding the Right Kind of Fact-Insensitivity\",\"authors\":\"Jochen Bojanowski\",\"doi\":\"10.1515/mopp-2021-0054\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract David Estlund holds that ultimate normative principles are insensitive to bad facts. This is a deliberately twisted appropriation of Jerry Cohen’s famous dictum that ultimate normative principles are fact-insensitive. In this paper, I will show why Estlund’s twist misses the point of Cohen’s argument. The fact-insensitivity claim is not a requirement to eliminate all facts from our normative theories because facts necessarily make these theories concessive. Instead, it may help us to locate the true origin of these concessions. In normative theorizing, we have not explained why a fact supports a principle if we fail to articulate the higher-order principle in light of which that fact is normatively significant.\",\"PeriodicalId\":37108,\"journal\":{\"name\":\"Moral Philosophy and Politics\",\"volume\":\"41 1\",\"pages\":\"\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2022-08-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Moral Philosophy and Politics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/mopp-2021-0054\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Moral Philosophy and Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mopp-2021-0054","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 1
摘要
David Estlund认为终极规范原则对不良事实不敏感。这是对杰里·科恩(Jerry Cohen)的名言——终极规范原则对事实不敏感——的蓄意曲解。在本文中,我将说明为什么埃斯特伦德的观点偏离了科恩的论点。事实不敏感的主张并不是要求从我们的规范性理论中消除所有事实,因为事实必然使这些理论具有让步性。相反,它可以帮助我们找到这些让步的真正来源。在规范性理论化中,我们没有解释为什么如果我们不能阐明高阶原则,那么事实就会支持一个原则,因为事实在规范上是重要的。
Bad Facts and Principles: Finding the Right Kind of Fact-Insensitivity
Abstract David Estlund holds that ultimate normative principles are insensitive to bad facts. This is a deliberately twisted appropriation of Jerry Cohen’s famous dictum that ultimate normative principles are fact-insensitive. In this paper, I will show why Estlund’s twist misses the point of Cohen’s argument. The fact-insensitivity claim is not a requirement to eliminate all facts from our normative theories because facts necessarily make these theories concessive. Instead, it may help us to locate the true origin of these concessions. In normative theorizing, we have not explained why a fact supports a principle if we fail to articulate the higher-order principle in light of which that fact is normatively significant.