埃米利奥·哈辛托的《光明与黑暗》的学术基础,约1896年

IF 0.2 Q2 HISTORY
Johaina K. Crisostomo
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引用次数: 0

摘要

摘要:本文以埃米利奥·哈辛托的自由(kalayaan)和《光明与黑暗》(Liwanag at Dilim)中合法政治权威的概念为中心,追溯其思想在西班牙反宗教改革时期由弗朗西斯科·德·维多利亚和弗朗西斯科·Suárez等神学家发展起来的政治理论。它认为哈辛托的方言政治神学有经院基础。它提供了菲律宾革命思想的另一种思想史,既不是建立在新教,西北欧自由主义的影响上,也不是来源于民间千禧年主义,而是强调需要接近“菲律宾启蒙运动”,作为一个更大的,全球性的,明显的西班牙知识现象的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Scholastic Foundations of Emilio Jacinto’s Liwanag at Dilim (Light and Darkness), c. 1896
Abstract:Focusing on Emilio Jacinto’s conception of freedom (kalayaan) and legitimate political authority in Liwanag at Dilim (Light and Darkness), this article traces his thinking to the political theories developed during the Spanish Counter-Reformation by theologians such as Francisco de Vitoria and Francisco Suárez. It argues that Jacinto’s vernacular political theology had Scholastic foundations. It provides an alternative intellectual history to Philippine revolutionary thought that is neither founded upon Protestant, northwestern European liberal influences nor derived from folk millenarianism but instead emphasizes the need to approach the “Filipino Enlightenment” as participating in a larger, global, distinctly Hispanic intellectual phenomenon.
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CiteScore
1.00
自引率
20.00%
发文量
22
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