{"title":"安提阿科斯一世,Rēš神庙和希腊化的乌鲁克:对YOS 20的评论。87","authors":"Katherine Berzon","doi":"10.18254/s207987840024623-4","DOIUrl":null,"url":null,"abstract":"The article concerns with the Late Babylonian text YOS 20. 87 which contains valuable information on the building of the Rēš Temple in Early Seleukid Uruk. The chronology of the text covers the period from 290 to 275 B. C. that corresponds to the time of Antiochos I’s coregency and the first years of his sovereign reign. There was a number of “instructions” (ṭēmu) regarding the building of Bīt Rēš, one of them seems to be the letter of Antiochos himself. The king apparently supported this initiative although he most likely did not personally participate in it. The mention of Queen Apama, mother of Antiochos and the first wife of Seleukos I, in YOS 20. 87 indicates that c. 290 B. C. she was probably alive and together with her son contributed to the building the Rēš Temple. Kidin-Anu, the āšipu priest of Anu, can be identified with the chief priest (šešgallu) of Bīt Rēš known from several Late Babylonian ritual texts. The evidence finds a parallel in so-called Uruk prophecy which may also contain allusions to the first Seleukids. All these sources provide an important evidence on the early stage of the history of the Rēš Temple. It also demonstrates that royal patronage of the first Seleukids (especially Antiochos I) was not limited only to Babylon and Borsippa.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Antiochos I, the Rēš Temple and Hellenistic Uruk: Commentary on YOS 20. 87\",\"authors\":\"Katherine Berzon\",\"doi\":\"10.18254/s207987840024623-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article concerns with the Late Babylonian text YOS 20. 87 which contains valuable information on the building of the Rēš Temple in Early Seleukid Uruk. The chronology of the text covers the period from 290 to 275 B. C. that corresponds to the time of Antiochos I’s coregency and the first years of his sovereign reign. There was a number of “instructions” (ṭēmu) regarding the building of Bīt Rēš, one of them seems to be the letter of Antiochos himself. The king apparently supported this initiative although he most likely did not personally participate in it. The mention of Queen Apama, mother of Antiochos and the first wife of Seleukos I, in YOS 20. 87 indicates that c. 290 B. C. she was probably alive and together with her son contributed to the building the Rēš Temple. Kidin-Anu, the āšipu priest of Anu, can be identified with the chief priest (šešgallu) of Bīt Rēš known from several Late Babylonian ritual texts. The evidence finds a parallel in so-called Uruk prophecy which may also contain allusions to the first Seleukids. All these sources provide an important evidence on the early stage of the history of the Rēš Temple. It also demonstrates that royal patronage of the first Seleukids (especially Antiochos I) was not limited only to Babylon and Borsippa.\",\"PeriodicalId\":43742,\"journal\":{\"name\":\"Rossiiskaya Istoriya\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rossiiskaya Istoriya\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18254/s207987840024623-4\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rossiiskaya Istoriya","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18254/s207987840024623-4","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章关注的是晚期巴比伦文本YOS 20。其中包含了早期Seleukid Uruk建造Rēš神庙的宝贵信息。文本的年表涵盖了从公元前290年到275年的时期,对应于安提阿科斯一世的执政时间和他的主权统治的第一年。有许多“指示”(ṭēmu)关于建造b ā t Rēš,其中一个似乎是安提阿科斯本人的信。国王显然支持这一倡议,尽管他很可能没有亲自参与。阿帕玛女王,安提阿科斯的母亲,塞琉科斯一世的第一任妻子,在公元20年。87表明大约公元前290年,她可能还活着,并与她的儿子一起为建造Rēš神庙做出了贡献。Kidin-Anu, āšipu Anu的祭司,可以与几个晚期巴比伦仪式文本中所知的b t Rēš的大祭司(šešgallu)相识别。证据发现在所谓的乌鲁克预言中也有类似的情况,其中可能也包含了对第一个Seleukids的暗示。所有这些资料都为Rēš神庙的早期历史提供了重要的证据。它还表明,王室对第一批Seleukids(尤其是Antiochos I)的赞助不仅限于巴比伦和Borsippa。
Antiochos I, the Rēš Temple and Hellenistic Uruk: Commentary on YOS 20. 87
The article concerns with the Late Babylonian text YOS 20. 87 which contains valuable information on the building of the Rēš Temple in Early Seleukid Uruk. The chronology of the text covers the period from 290 to 275 B. C. that corresponds to the time of Antiochos I’s coregency and the first years of his sovereign reign. There was a number of “instructions” (ṭēmu) regarding the building of Bīt Rēš, one of them seems to be the letter of Antiochos himself. The king apparently supported this initiative although he most likely did not personally participate in it. The mention of Queen Apama, mother of Antiochos and the first wife of Seleukos I, in YOS 20. 87 indicates that c. 290 B. C. she was probably alive and together with her son contributed to the building the Rēš Temple. Kidin-Anu, the āšipu priest of Anu, can be identified with the chief priest (šešgallu) of Bīt Rēš known from several Late Babylonian ritual texts. The evidence finds a parallel in so-called Uruk prophecy which may also contain allusions to the first Seleukids. All these sources provide an important evidence on the early stage of the history of the Rēš Temple. It also demonstrates that royal patronage of the first Seleukids (especially Antiochos I) was not limited only to Babylon and Borsippa.