{"title":"论伊本sĪnĀ量化假设命题分析中的一些歧义","authors":"Saloua Chatti","doi":"10.1017/S0957423921000126","DOIUrl":null,"url":null,"abstract":"Abstract In his analysis of the hypothetical (šarṭīyya) connected (muttaṣila) and disjunctive (munfaṣila) propositions (Al-qiyās, section V), Ibn Sīnā suggests that they can be quantified and presents in section VI a hypothetical system containing the conditional ones, which is exactly parallel to categorical syllogistic and makes use of the same conversion rules and the same proofs. In section VII, he provides four lists of hypothetical quantified propositions whose clauses are themselves quantified and says that the relations of the Aristotelian square of opposition hold for them. In addition, he says that some conditional universal affirmative propositions are equivalent to some universal negative ones with opposed consequents, and to some quantified disjunctive ones. The problem is that these claims are incompatible with each other, since they require two different readings of the universal affirmative conditional proposition, which Ibn Sīnā does not distinguish clearly. In this paper we solve the problem by distinguishing explicitly between these two readings and showing that the first one satisfies the conversion rule of the universal affirmative and the relations of the logical square, and validates all the admitted moods, while the second one satisfies the contraposition rule and the equivalences stated by Ibn Sīnā. This accounts for all Ibn Sīnā’s claims and makes the system coherent.","PeriodicalId":43433,"journal":{"name":"Arabic Sciences and Philosophy","volume":"245 1","pages":"67 - 107"},"PeriodicalIF":0.1000,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"ON SOME AMBIGUITIES IN IBN SĪNĀ’S ANALYSIS OF THE QUANTIFIED HYPOTHETICAL PROPOSITIONS\",\"authors\":\"Saloua Chatti\",\"doi\":\"10.1017/S0957423921000126\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In his analysis of the hypothetical (šarṭīyya) connected (muttaṣila) and disjunctive (munfaṣila) propositions (Al-qiyās, section V), Ibn Sīnā suggests that they can be quantified and presents in section VI a hypothetical system containing the conditional ones, which is exactly parallel to categorical syllogistic and makes use of the same conversion rules and the same proofs. In section VII, he provides four lists of hypothetical quantified propositions whose clauses are themselves quantified and says that the relations of the Aristotelian square of opposition hold for them. In addition, he says that some conditional universal affirmative propositions are equivalent to some universal negative ones with opposed consequents, and to some quantified disjunctive ones. The problem is that these claims are incompatible with each other, since they require two different readings of the universal affirmative conditional proposition, which Ibn Sīnā does not distinguish clearly. In this paper we solve the problem by distinguishing explicitly between these two readings and showing that the first one satisfies the conversion rule of the universal affirmative and the relations of the logical square, and validates all the admitted moods, while the second one satisfies the contraposition rule and the equivalences stated by Ibn Sīnā. This accounts for all Ibn Sīnā’s claims and makes the system coherent.\",\"PeriodicalId\":43433,\"journal\":{\"name\":\"Arabic Sciences and Philosophy\",\"volume\":\"245 1\",\"pages\":\"67 - 107\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-02-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Arabic Sciences and Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0957423921000126\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arabic Sciences and Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0957423921000126","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
摘要
伊本·萨努伊在对假设命题(šarṭīyya)、连通命题(muttaṣila)和析取命题(munfaṣila) (Al-qiyās,第五节)的分析中,提出了它们是可以量化的,并在第六节中提出了一个包含条件命题的假设体系,它与直言三段论完全平行,使用了相同的转换规则和证明。在第七节中,他提供了四个假设的量化命题列表,这些命题的子句本身是量化的,并说亚里士多德对立方的关系对它们成立。此外,他还说一些条件全称肯定命题等价于一些结果相反的全称否定命题,等价于一些量化析取命题。问题是,这些主张是互不相容的,因为它们需要对普遍的肯定条件命题进行两种不同的解读,而伊本·斯努伊并没有清楚地加以区分。本文通过明确区分这两种解读来解决这个问题,并证明第一种解读满足普遍肯定和逻辑平方关系的转换规则,并证实了所有承认的情绪,而第二种解读则满足Ibn s ā nā的对位规则和等价。这解释了伊本的所有主张,并使系统连贯。
ON SOME AMBIGUITIES IN IBN SĪNĀ’S ANALYSIS OF THE QUANTIFIED HYPOTHETICAL PROPOSITIONS
Abstract In his analysis of the hypothetical (šarṭīyya) connected (muttaṣila) and disjunctive (munfaṣila) propositions (Al-qiyās, section V), Ibn Sīnā suggests that they can be quantified and presents in section VI a hypothetical system containing the conditional ones, which is exactly parallel to categorical syllogistic and makes use of the same conversion rules and the same proofs. In section VII, he provides four lists of hypothetical quantified propositions whose clauses are themselves quantified and says that the relations of the Aristotelian square of opposition hold for them. In addition, he says that some conditional universal affirmative propositions are equivalent to some universal negative ones with opposed consequents, and to some quantified disjunctive ones. The problem is that these claims are incompatible with each other, since they require two different readings of the universal affirmative conditional proposition, which Ibn Sīnā does not distinguish clearly. In this paper we solve the problem by distinguishing explicitly between these two readings and showing that the first one satisfies the conversion rule of the universal affirmative and the relations of the logical square, and validates all the admitted moods, while the second one satisfies the contraposition rule and the equivalences stated by Ibn Sīnā. This accounts for all Ibn Sīnā’s claims and makes the system coherent.
期刊介绍:
Arabic Sciences and Philosophy (ASP) is an international journal devoted to the Arabic sciences, mathematics and philosophy in the world of Islam between the eighth and eighteenth centuries, in a cross-cultural context. In 2009, the journal extended its scope to include important papers on scientific modernization from the nineteenth century in the Islamic world. Together with original studies on the history of all these fields, ASP also offers work on the inter-relations between Arabic and Greek, Indian, Chinese, Latin, Byzantine, Syriac and Hebrew sciences and philosophy. Casting new light on the growth of these disciplines, as well as on the social and ideological context in which this growth took place, ASP is essential reading for those interested in these areas.