《马太福音》中救赎的扩展:大彼得失败的意义

IF 0.5 2区 哲学 0 RELIGION
Bruce Henning
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引用次数: 0

摘要

摘要:马太的训诲性教导块经常将救恩的条件呈现为一个不妥协的二分法,设想要么完全忠诚,要么不忠(例如10.37-9;16.25;24.13)。然而,在他的叙述部分的人物,尤其是彼得,细微的差别,这种严酷的二元允许重大程度的失败。在对马太的救世论和彼得的运用作了简短的调查之后,我们认为彼得的两个特征结合起来,就扩大了救恩的范围。首先,马太把他描绘成一个介于完全服从和绝对失败之间的“中间地带”,所有的迹象都表明彼得留在那个空间里,正如最后提到他所强调的那样(27.25;28.16)。其次,这个失败的彼得不仅会被允许进入天国,而且会在那里有一个伟大的位置,正如马太在天国中地位变化的整体神学(例如19.28;20.26 7;5.19)和他独特的Petrine账户(14.22-33;16.17 -19;17.24 7)。虽然救赎之路是狭窄的(即7.14),但彼得的性格拓宽了它,允许比一些说教部分最初可能暗示的更多的失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stretching the Scope of Salvation in Matthew: The Significance of the Great Peter's Failings
Abstract Matthew's didactic teaching blocks often present the terms of salvation as an uncompromising dichotomy, envisioning either complete loyalty or faithlessness (e.g. 10.37–9; 16.25; 24.13). However, the characters in his narrative sections, especially Peter, nuance this harsh binary to allow for a significant degree of failure. After a brief survey recent works on Matthean soteriology and the use of Peter, it is argued that two features of Peter, when combined, widen the scope of salvation. First, Matthew portrays him as occupying a ‘middle ground’ between complete obedience and absolute failure, with all indications pointing to Peter remaining in that space, as emphasised by the last references to him (27.25; 28.16). Second, this failing Peter will not only be allowed in the kingdom, but will have a position of greatness there, as demonstrated by both Matthew's overall theology of status variation within the kingdom (e.g. 19.28; 20.26–7; 5.19) and his unique Petrine accounts (14.22–33; 16.17–19; 17.24–7). Though the way to salvation is narrow (i.e. 7.14), the character of Peter widens it to allow for more failure than some texts in the didactic sections might initially suggest.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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